Overview

Around 1800, German romanticism developed a philosophy this study calls ""Romantic organology."" Scientific and philosophical notions of biological function and speculative thought converged to form the discourse that Transplanting the Metaphysical Organ reconstructs-a metaphysics meant to theorize, and ultimately alter, the structure of a politically and scientifically destabilized world.

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Transplanting the Metaphysical Organ is a truly impressive work of scholarship. The author has a breathtaking command of the German philosophical tradition, including major figures, such as Kant, Fichte, Hegel, and Schelling, as well as those who are less well-known outside the field of German studies. He has taken a single, somewhat innocuous conceptthe 'organ'--and revealed it to be at the crux of a rapidly changing philosophical landscape whose terrain encompasses metaphysics, subject philosophy, the history of science, literature, and aesthetics. Accordingly, it should be of interest to anyone working in these fields. --Jocelyn Holland, University of California, Santa Barbara

GCGBPTransplanting the Metaphysical Organ is a truly impressive work of scholarship. The author has a breathtaking command of the German philosophical tradition, including major figures, such as Kant, Fichte, Hegel, and Schelling, as well as those who are less well-known outside the field of German studies. He has taken a single, somewhat innocuous conceptGCothe 'organ'GCoand revealed it to be at the crux of a rapidly changing philosophical landscape whose terrain encompasses metaphysics, subject philosophy, the history of science, literature, and aesthetics. Accordingly, it should be of interest to anyone working in these fields.GC[yen] GCoJocelyn Holland, University of California, Santa Barbara Transplanting the Metaphysical Organ is a truly impressive work of scholarship. The author has a breathtaking command of the German philosophical tradition, including major figures, such as Kant, Fichte, Hegel, and Schelling, as well as those who are less well-known outside the field of German studies. He has taken a single, somewhat innocuous conceptthe 'organ'--and revealed it to be at the crux of a rapidly changing philosophical landscape whose terrain encompasses metaphysics, subject philosophy, the history of science, literature, and aesthetics. Accordingly, it should be of interest to anyone working in these fields. --Jocelyn Holland, University of California, Santa Barbara In Transplanting the Metaphysical Organ, Leif Weatherby gives us a fundamentally new view on Romanticism and its contribution to German Idealism. In Holderlin, Schelling, and Novalis, Weatherby unearths a surprisingly coherent discussion of the 'organ.' We see the Romantic philosophers and poets intervene in the age old Western debate on techne, physis and metaphysics, with the emphasis, however, on techne's interventions in it. A discourse emerges which neither subordinates techne to nature in the Aristotelian tradition nor hypostatizes technology in a Heideggerian reversal of the order of things. Rather, Romantic 'organology' is shown to introduce historicity and contingency into the heart of metaphysics. This is a discovery in the history of ideas, and it opens new ways of thinking technology today. --Rudiger Campe, Yale University

Transplanting the Metaphysical Organ is a truly impressive work of scholarship. The author has a breathtaking command of the German philosophical tradition, including major figures, such as Kant, Fichte, Hegel, and Schelling, as well as those who are less well-known outside the field of German studies. He has taken a single, somewhat innocuous conceptthe 'organ'--and revealed it to be at the crux of a rapidly changing philosophical landscape whose terrain encompasses metaphysics, subject philosophy, the history of science, literature, and aesthetics. Accordingly, it should be of interest to anyone working in these fields. --Jocelyn Holland, University of California, Santa Barbara In Transplanting the Metaphysical Organ, Leif Weatherby gives us a fundamentally new view on Romanticism and its contribution to German Idealism. In Holderlin, Schelling, and Novalis, Weatherby unearths a surprisingly coherent discussion of the 'organ.' We see the Romantic philosophers and poets intervene in the age old Western debate on techne, physis and metaphysics, with the emphasis, however, on techne's interventions in it. A discourse emerges which neither subordinates techne to nature in the Aristotelian tradition nor hypostatizes technology in a Heideggerian reversal of the order of things. Rather, Romantic 'organology' is shown to introduce historicity and contingency into the heart of metaphysics. This is a discovery in the history of ideas, and it opens new ways of thinking technology today. --Rudiger Campe, Yale University

Author Information

Leif Weatherby is Assistant Professor of German at New York University.

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