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The Terrible Children of Modernity offers a cultural historical critique of modernity by concentrating on a single underlying aspect of its world view: the relative loss of moral affiliation with respect to both the preceding and the following generations. He discusses the financial and economic crash of the early twenty-first century as a signal instance of the fact that modern humanity lives, collectively if not individually, in a present uncounseled by the past and irresponsible towards the future. -- Michael Bell, author of <i>Sentimentalism, Ethics, and the Culture of Feeling</i> Without nostalgia for the past, Peter Sloterdijk explores the origins, processes and historical events involving those 'children of Modernity' who are 'terrible' because of their indifference to the fate of those who will come after them. In so doing, the German philosopher underscores his commitment to Friedrich Nietzsche's project of overcoming nihilism after his deconstruction of morals, and his pointed challenges to religion. Sloterdijk also turns one of Martin Heidegger's main preoccupations on its head: he is not interested in Heidegger's solemn engagements with our life projects as we anticipate our deaths, but with our responsibilities to the 'children of the abyss,' that is to say to the lives of those who will inherit the damaged, unsettled planet we are leaving behind. -- Efraín Kristal, UCLA The thinking European's Slavoj Žižek...even more intellectually restless and better company"" -- Stuart Jeffries * The Guardian * A virtuosic, far-ranging investigation into the costs of denying lineage and heredity by one of Europe's most exciting thinkers, and a sober challenge to the idea that our modern mindset frees us from the weight of the past to implement new social and political ideals. -- Ulrich Baer, author of <i>What Snowflakes Get Right: Free Speech, Truth and Equality on Campus</i> Sloterdijk's The Terrible Children of Modernity is in many respects not only his most important book, it is also a truly prophetic one. In his historically dazzling ""genealogy"" of the anti-genealogical obsessions of modernity as a whole, Sloterdijk enacts with eye-popping panache Nietzsche's famous quip, ""nihilism stands at the door."" -- Carl Raschke, author of <i>Force of God: Political Theology and the Crisis of Liberal Democracy</i>

"The Terrible Children of Modernity offers a cultural historical critique of modernity by concentrating on a single underlying aspect of its world view: the relative loss of moral affiliation with respect to both the preceding and the following generations. He discusses the financial and economic crash of the early twenty-first century as a signal instance of the fact that modern humanity lives, collectively if not individually, in a present uncounseled by the past and irresponsible towards the future. -- Michael Bell, author of <i>Sentimentalism, Ethics, and the Culture of Feeling</i> Without nostalgia for the past, Peter Sloterdijk explores the origins, processes and historical events involving those 'children of Modernity' who are 'terrible' because of their indifference to the fate of those who will come after them. In so doing, the German philosopher underscores his commitment to Friedrich Nietzsche's project of overcoming nihilism after his deconstruction of morals, and his pointed challenges to religion. Sloterdijk also turns one of Martin Heidegger's main preoccupations on its head: he is not interested in Heidegger's solemn engagements with our life projects as we anticipate our deaths, but with our responsibilities to the 'children of the abyss,' that is to say to the lives of those who will inherit the damaged, unsettled planet we are leaving behind. -- Efraín Kristal, UCLA The thinking European's Slavoj Žižek...even more intellectually restless and better company"" -- Stuart Jeffries * The Guardian *"

The Terrible Children of Modernity offers a cultural historical critique of modernity by concentrating on a single underlying aspect of its world view: the relative loss of moral affiliation with respect to both the preceding and the following generations. He discusses the financial and economic crash of the early twenty-first century as a signal instance of the fact that modern humanity lives, collectively if not individually, in a present uncounseled by the past and irresponsible towards the future. -- Michael Bell, author of <i>Sentimentalism, Ethics, and the Culture of Feeling</i> Without nostalgia for the past, Peter Sloterdijk explores the origins, processes and historical events involving those 'children of Modernity' who are 'terrible' because of their indifference to the fate of those who will come after them. In so doing, the German philosopher underscores his commitment to Friedrich Nietzsche's project of overcoming nihilism after his deconstruction of morals, and his pointed challenges to religion. Sloterdijk also turns one of Martin Heidegger's main preoccupations on its head: he is not interested in Heidegger's solemn engagements with our life projects as we anticipate our deaths, but with our responsibilities to the 'children of the abyss,' that is to say to the lives of those who will inherit the damaged, unsettled planet we are leaving behind. -- Efraín Kristal, UCLA

Author Information

Peter Sloterdijk is professor emeritus of aesthetics and philosophy at the Institute of Design in Karlsruhe. His numerous books include the best-selling Critique of Cynical Reason, You Must Change Your Life, and the Spheres trilogy. Columbia University Press has also published Sloterdijk’s Rage and Time: A Psychopolitical Investigation (2010), The Art of Philosophy: Wisdom as a Practice (2012), and Philosophical Temperaments: From Plato to Foucault (2013). Oliver Berghof is professor of literature and writing studies at California State University, San Marcos. Efraín Kristal is distinguished professor of Spanish and comparative literature at the University of California, Los Angeles.

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