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OverviewExplores the invention of sodomy in medieval Christendom, examining its conceptual foundations in theology and gauging its impact on Christian sexual ethics both then and now. The text traces the historical genealogy of this enduring cultural construct through many of the idiosyncratic worldviews of the Middle Ages - worldviews at war with themselves in their attitudes toward sex, love and eroticism. Moving from poetic conceit through medieval treatise to confessor's manual and scholastic summa, the text demonstrates that the medieval notion of sodomy was fashioned out of conceptual instabilities and tensions. Full Product DetailsAuthor: Mark D. Jordan (Emory University)Publisher: The University of Chicago Press Imprint: University of Chicago Press Edition: 2nd ed. Dimensions: Width: 1.60cm , Height: 0.20cm , Length: 2.40cm Weight: 0.454kg ISBN: 9780226410395ISBN 10: 0226410390 Pages: 200 Publication Date: 01 May 1997 Audience: College/higher education , Professional and scholarly , Undergraduate , Postgraduate, Research & Scholarly Format: Hardback Publisher's Status: Out of Stock Indefinitely Availability: Out of stock Table of ContentsAcknowledgments A Prelude after Nietzsche: The Responsibilities of a History of Sodomy 1: The Passions of St. Pelagius 2: The Discovery of Sodomy 3: Peter Damian: Books in Gomorrah 4: Alan of Lille: Natural Artifices 5: The Care of Sodomites 6: Albert the Great: The Sodomitic Physiology 7: Thomas Aquinas: The Sin against Nature A Postlude after St. Ambrose: The Responsibilities of a Theology of Sodomy Works Cited IndexReviewsA scholarly critique of how the term sodomy arose in the Middle Ages and came to influence Roman Catholic moral discourse. Although the story of Sodom and Gomorrah is at least as old as the book of Genesis, the view of sodomy as a form of sexual sin seems to have been invented in the 11th century by the Italian ascetic St. Peter Damian. Jordan (Medieval Institute/Notre Dame Univ.) restates the now generally accepted view that the sin leading to Sodom's destruction was transgression of the laws of hospitality rather than same-sex intercourse per se, and he gives some very relevant philosophical warnings about using centuries-old texts to find answers to modern questions. For example, there is no clear medieval equivalent for our concepts of homosexuality (a 19th-century neologism of forensic medicine) or, indeed, of sexuality. Jordan's study begins with the Canoness Hrotswitha of Saxony's account of the martyrdom of St. Pelagius, who died rather than serve a caliph's sexual desires, and Peter Damian's Book of Gomorrah. Our author guides us adeptly through the writings of Alan of Lille, St. Albert the Great, and St. Thomas Aquinas, as well as several confessors' handbooks, as he explores how the terms sodomite and sodomy were used and notes inconsistencies in emphasis and argumentation. For example, Albert the Great, contrary to his normal method, omitted medical data from his Arabic sources that would have suggested a natural (and therefore morally positive) basis for sodomy. Jordan succeeds in showing that Thomas Aquinas's analyses of luxuria and unnatural vice are inadequate for contemporary Catholicism's evaluation of gay and lesbian relationships, but the methodological problems he highlights would seem to emphasize the tradition's stance that sexual intimacy belongs to heterosexual marriage. A stimulating, if not quite convincing, contribution to Thomistic and gay studies. (Kirkus Reviews) Author InformationMark D. Jordan is the Reverend Priscilla Wood Neaves Distinguished Professor of Religion and Politics at the John C. Danforth Center on Religion and Politics at Washington University. He was previously the Richard Reinhold Niebuhr Professor of Divinity and Professor of Studies of Women, Gender, and Sexuality at Harvard University and also taught at the University of Notre Dame and Emory University. He is the author or editor of more than a dozen books. Tab Content 6Author Website:Countries AvailableAll regions |