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Overview"Between the third and sixth centuries, the ancient gods, goddesses, and heroes who had populated the imagination of humankind for a millennium were replaced by a new imagery of Christ and his saints. Thomas Mathews explores the many different, often surprising, artistic images and religious interpretations of Christ during this period. He challenges the accepted theory of the ""Emperor Mystique,"" which, interpreting Christ as king, derives the vocabulary of Christian art from the propagandistic imagery of the Roman emperor. This revised edition contains a new preface by the author and a new chapter on the origin and development of icons in private domestic cult." Full Product DetailsAuthor: Thomas F. MathewsPublisher: Princeton University Press Imprint: Princeton University Press Edition: Revised and Expanded Edition Dimensions: Width: 19.10cm , Height: 2.20cm , Length: 25.40cm Weight: 0.652kg ISBN: 9780691009391ISBN 10: 0691009392 Pages: 256 Publication Date: 25 April 1999 Audience: Professional and scholarly , College/higher education , Professional & Vocational , Tertiary & Higher Education Format: Paperback Publisher's Status: Active Availability: Temporarily unavailable The supplier advises that this item is temporarily unavailable. It will be ordered for you and placed on backorder. Once it does come back in stock, we will ship it out to you. Language: English Table of ContentsAcknowledgmentsCh. 1The Mistake of the Emperor Mystique3Ch. 2The Chariot and the Donkey23Ch. 3The Magician54Ch. 4Larger-than-Life92Ch. 5Christ Chameleon115Ch. 6Convergence142Ch. 7The Intimate Icon177List of Abbreviations181Notes183List of Figures205Index213ReviewsThis is a sumptuously illustrated book, in which the pictures are well married to the text. It makes an illuminating way into patristic theology and the religions of the first six centuries. -- Leslie Holden, Theology Mathews's argument is convincing. In his determination to challenge and overturn a long-held theory, he does not allow his chameleon Christ, who is both man and woman, magician and god, any role as Christ the king. The pendulum may swing back, but not on the same course again. This book has cleared the way for new understandings of the iconography of Christ. It should stimulate a reconsideration of stereotyped readings of other images and in other periods. -- Ann Moffatt, Parergon This is a sumptuously illustrated book, in which the pictures are well married to the text. It makes an illuminating way into patristic theology and the religions of the first six centuries. -- Leslie Holden, Theology Mathews's argument is convincing. In his determination to challenge and overturn a long-held theory, he does not allow his chameleon Christ, who is both man and woman, magician and god, any role as Christ the king. The pendulum may swing back, but not on the same course again. This book has cleared the way for new understandings of the iconography of Christ. It should stimulate a reconsideration of stereotyped readings of other images and in other periods. -- Ann Moffatt, Parergon This is a sumptuously illustrated book, in which the pictures are well married to the text. It makes an illuminating way into patristic theology and the religions of the first six centuries. --Leslie Holden, Theology Mathews's argument is convincing. In his determination to challenge and overturn a long-held theory, he does not allow his chameleon Christ, who is both man and woman, magician and god, any role as Christ the king. The pendulum may swing back, but not on the same course again. This book has cleared the way for new understandings of the iconography of Christ. It should stimulate a reconsideration of stereotyped readings of other images and in other periods. --Ann Moffatt, Parergon This is a sumptuously illustrated book, in which the pictures are well married to the text. It makes an illuminating way into patristic theology and the religions of the first six centuries. -- Leslie Holden Theology Mathews's argument is convincing. In his determination to challenge and overturn a long-held theory, he does not allow his chameleon Christ, who is both man and woman, magician and god, any role as Christ the king. The pendulum may swing back, but not on the same course again. This book has cleared the way for new understandings of the iconography of Christ. It should stimulate a reconsideration of stereotyped readings of other images and in other periods. -- Ann Moffatt Parergon Author InformationThomas F. Mathews is John Langeloth Loeb Professor of the History of Art at the Institute of Fine Arts at New York University. Among his most recent books is Byzantium from Antiquity to the Renaissance (1998). Tab Content 6Author Website:Countries AvailableAll regions |