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9781474413374

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"In placing emphasis on both arguments for the reality of benevolence and arguments for the moral value of self-love, Maurer makes a significant contribution to our understanding of the so-called ""British moralists"" ... An excellent book. It is well-written, thoroughly researched, and intellectually adventurous. Anyone working on the moral philosophy and moral psychology of 18th-century philosophy will need to read it.--James A. Harris, University of St. Andrews ""Intellectual History Review"" This book provides a developed conceptual analysis of the term 'self-love' as used by a number of major and less-known philosophers engaged in this central debate of the time. Maurer's attention to the various meanings of this term provides a useful guide for navigating the development of this dialogue, including the shift to many views that take self-love to be compatible with or even essential for virtue. The book also successfully distinguishes commitments to self-love as a natural motivation from commitments to the selfish hypothesis. The reader gains a clearer sense of the central claims these philosophers were debating, as well as the conceptual and cultural challenges they faced in endorsing them. This book will be of interest to anyone looking to get beyond a superficial understanding of these key figures' moral and psychological commitments, and despite its brevity and broad scope, it is rich enough to engage those who study these figures individually and to open new avenues of interpretation.--Erin Frykholm, University of Kansas ""Journal of Scottish Philosophy"" Maurer has produced an admirable book that explores a neglected topic without sacrifice of detail or verve. --Eugene Heath, State University of New York ""Eighteenth-Century Scotland"" A great virtue of Christian Maurer's Self-Love, Egoism, and the Selfish Hypothesis is to disambiguate five senses of self-love in eighteenth-century discussions. 'Self-love' and its synonyms variously refer to (1) egoistic desire, (2) love of praise, (3) self-esteem, (4) amour propre and (5) self-respect. Maurer uses these ideal types forensically to provide a better understanding of what is being debated by whom and why ... All scholars of early modern moral philosophy will benefit from reading this book and will think about the debates over self-love differently after having read it.--Aaron Garrett, Boston University ""Journal of the History of Philosophy"""

In placing emphasis on both arguments for the reality of benevolence and arguments for the moral value of self-love, Maurer makes a significant contribution to our understanding of the so-called ""British moralists"" ... An excellent book. It is well-written, thoroughly researched, and intellectually adventurous. Anyone working on the moral philosophy and moral psychology of 18th-century philosophy will need to read it.--James A. Harris, University of St. Andrews ""Intellectual History Review"" This book provides a developed conceptual analysis of the term 'self-love' as used by a number of major and less-known philosophers engaged in this central debate of the time. Maurer's attention to the various meanings of this term provides a useful guide for navigating the development of this dialogue, including the shift to many views that take self-love to be compatible with or even essential for virtue. The book also successfully distinguishes commitments to self-love as a natural motivation from commitments to the selfish hypothesis. The reader gains a clearer sense of the central claims these philosophers were debating, as well as the conceptual and cultural challenges they faced in endorsing them. This book will be of interest to anyone looking to get beyond a superficial understanding of these key figures' moral and psychological commitments, and despite its brevity and broad scope, it is rich enough to engage those who study these figures individually and to open new avenues of interpretation.--Erin Frykholm, University of Kansas ""Journal of Scottish Philosophy"" Maurer has produced an admirable book that explores a neglected topic without sacrifice of detail or verve. --Eugene Heath, State University of New York ""Eighteenth-Century Scotland"" A great virtue of Christian Maurer's Self-Love, Egoism, and the Selfish Hypothesis is to disambiguate five senses of self-love in eighteenth-century discussions. 'Self-love' and its synonyms variously refer to (1) egoistic desire, (2) love of praise, (3) self-esteem, (4) amour propre and (5) self-respect. Maurer uses these ideal types forensically to provide a better understanding of what is being debated by whom and why ... All scholars of early modern moral philosophy will benefit from reading this book and will think about the debates over self-love differently after having read it.--Aaron Garrett, Boston University ""Journal of the History of Philosophy""

Author Information

Christian Maurer is SNSF Professor in Philosophy at the University of Lausanne, Switzerland. He has studied, taught, and held research fellowships in various Universities across Switzerland, Scotland, France and Germany. Maurer's main research areas are in moral and political philosophy. He has worked extensively on the history of British moral philosophy and theology, on pre-Enlightenment Scottish moral philosophy, on the reception of Stoicism, on tolerance and on love.

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