Overview

Full Product Details

9780812251258

Table of Contents

Reviews

Yael Almog demonstrates a broad knowledge of the literature on the topic of secularization and hermeneutics and her analysis is clear, lively, and convincing. Her book is an original and significant contribution to the fields of religious studies, eighteenth- and nineteenth-century literature, intellectual history, and philosophical hermeneutics. -Jeffrey Andrew Barash, Universite de Picardie, Amiens, France Yael Almog explores the centrality of Biblical interpretation, in the critical period 1750-1850, to the shifting configuration of secularization, hermeneutics and politics. She convincingly shows through original and detailed studies of such figures as Herder, Mendelssohn, Heine, Hegel, and Schleiermacher, that the emergence of a new aesthetics derived from changing interpretations of the Old Testament and that, in turn, the advent of a new 'reader' was constitutive for the appearance of a new citizen. -David Sorkin, Yale University Secularism and Hermeneutics shows how the most important philosophers constructed or envisioned interpreters of the Bible and other texts in different movements and time periods. The tension Yael Almog describes between the reader as an individual and as a member of a political or religious collective is fascinating. -Abigail Gillman, Boston University

In its provocative rereading of the origins of modern hermeneutics, Secularism and Hermeneutics raises pressing issues for scholars across the humanities . . . the questions posed reach well beyond the work's immediate subject matter. Scholars of the Enlightenment, religious studies, world literatures, and critical theory will not be able to overlook Almog's contribution.--German Studies Review Secularism and Hermeneutics is an important work that contains much that will be of interest to any practitioners of biblical studies. Almog's 'genealogy' of the modern universal reading subject presents a bold challenge to those who wish to see the guild operate in a purely 'secular' fashion, as it likewise may unsettle some confessional readers who hold to a 'historical, grammatical' hermeneutic based on 'authorial intent.' Given that many standard surveys of hermeneutics start with Schleiermacher, Almog's point that Schleiermacher's emphasis on the author functioned as a replacement for Herder's emphasis on culture will probably be a significant insight for many readers from a biblical studies background, as this provides a historical background for a platform that often seems to have emerged as a reaction against mere philology or heavy-handed church tradition.--Review of Biblical Literature Secularism and Hermeneutics shows how the most important philosophers constructed or envisioned interpreters of the Bible and other texts in different movements and time periods. The tension Yael Almog describes between the reader as an individual and as a member of a political or religious collective is fascinating.--Abigail Gillman, Boston University Yael Almog demonstrates a broad knowledge of the literature on the topic of secularization and hermeneutics and her analysis is clear, lively, and convincing. Her book is an original and significant contribution to the fields of religious studies, eighteenth- and nineteenth-century literature, intellectual history, and philosophical hermeneutics.--Jeffrey Andrew Barash, Universite de Picardie, Amiens, France Yael Almog explores the centrality of Biblical interpretation, in the critical period 1750-1850, to the shifting configuration of secularization, hermeneutics and politics. She convincingly shows through original and detailed studies of such figures as Herder, Mendelssohn, Heine, Hegel, and Schleiermacher, that the emergence of a new aesthetics derived from changing interpretations of the Old Testament and that, in turn, the advent of a new 'reader' was constitutive for the appearance of a new citizen.--David Sorkin, Yale University

Secularism and Hermeneutics is an important work that contains much that will be of interest to any practitioners of biblical studies. Almog's 'genealogy' of the modern universal reading subject presents a bold challenge to those who wish to see the guild operate in a purely 'secular' fashion, as it likewise may unsettle some confessional readers who hold to a 'historical, grammatical' hermeneutic based on 'authorial intent.' Given that many standard surveys of hermeneutics start with Schleiermacher, Almog's point that Schleiermacher's emphasis on the author functioned as a replacement for Herder's emphasis on culture will probably be a significant insight for many readers from a biblical studies background, as this provides a historical background for a platform that often seems to have emerged as a reaction against mere philology or heavy-handed church tradition. -Review of Biblical Literature In its provocative rereading of the origins of modern hermeneutics, Secularism and Hermeneutics raises pressing issues for scholars across the humanities . . . the questions posed reach well beyond the work's immediate subject matter. Scholars of the Enlightenment, religious studies, world literatures, and critical theory will not be able to overlook Almog's contribution. -German Studies Review Yael Almog explores the centrality of Biblical interpretation, in the critical period 1750-1850, to the shifting configuration of secularization, hermeneutics and politics. She convincingly shows through original and detailed studies of such figures as Herder, Mendelssohn, Heine, Hegel, and Schleiermacher, that the emergence of a new aesthetics derived from changing interpretations of the Old Testament and that, in turn, the advent of a new 'reader' was constitutive for the appearance of a new citizen. -David Sorkin, Yale University Yael Almog demonstrates a broad knowledge of the literature on the topic of secularization and hermeneutics and her analysis is clear, lively, and convincing. Her book is an original and significant contribution to the fields of religious studies, eighteenth- and nineteenth-century literature, intellectual history, and philosophical hermeneutics. -Jeffrey Andrew Barash, Universite de Picardie, Amiens, France Secularism and Hermeneutics shows how the most important philosophers constructed or envisioned interpreters of the Bible and other texts in different movements and time periods. The tension Yael Almog describes between the reader as an individual and as a member of a political or religious collective is fascinating. -Abigail Gillman, Boston University

Secularism and Hermeneutics is an important work that contains much that will be of interest to any practitioners of biblical studies. Almog's 'genealogy' of the modern universal reading subject presents a bold challenge to those who wish to see the guild operate in a purely 'secular' fashion, as it likewise may unsettle some confessional readers who hold to a 'historical, grammatical' hermeneutic based on 'authorial intent.' Given that many standard surveys of hermeneutics start with Schleiermacher, Almog's point that Schleiermacher's emphasis on the author functioned as a replacement for Herder's emphasis on culture will probably be a significant insight for many readers from a biblical studies background, as this provides a historical background for a platform that often seems to have emerged as a reaction against mere philology or heavy-handed church tradition. -Review of Biblical Literature Yael Almog demonstrates a broad knowledge of the literature on the topic of secularization and hermeneutics and her analysis is clear, lively, and convincing. Her book is an original and significant contribution to the fields of religious studies, eighteenth- and nineteenth-century literature, intellectual history, and philosophical hermeneutics. -Jeffrey Andrew Barash, Universite de Picardie, Amiens, France Yael Almog explores the centrality of Biblical interpretation, in the critical period 1750-1850, to the shifting configuration of secularization, hermeneutics and politics. She convincingly shows through original and detailed studies of such figures as Herder, Mendelssohn, Heine, Hegel, and Schleiermacher, that the emergence of a new aesthetics derived from changing interpretations of the Old Testament and that, in turn, the advent of a new 'reader' was constitutive for the appearance of a new citizen. -David Sorkin, Yale University Secularism and Hermeneutics shows how the most important philosophers constructed or envisioned interpreters of the Bible and other texts in different movements and time periods. The tension Yael Almog describes between the reader as an individual and as a member of a political or religious collective is fascinating. -Abigail Gillman, Boston University

Secularism and Hermeneutics is an important work that contains much that will be of interest to any practitioners of biblical studies. Almog's 'genealogy' of the modern universal reading subject presents a bold challenge to those who wish to see the guild operate in a purely 'secular' fashion, as it likewise may unsettle some confessional readers who hold to a 'historical, grammatical' hermeneutic based on 'authorial intent.' Given that many standard surveys of hermeneutics start with Schleiermacher, Almog's point that Schleiermacher's emphasis on the author functioned as a replacement for Herder's emphasis on culture will probably be a significant insight for many readers from a biblical studies background, as this provides a historical background for a platform that often seems to have emerged as a reaction against mere philology or heavy-handed church tradition. * <i>Review of Biblical Literature</i> * Secularism and Hermeneutics is a well- executed, densely packed text that has the potential to open new vistas on not only the key themes of secularity and hermeneutics of the eighteenth and nineteenth centuries, but also the contemporary state of critique itself. Almog has given her readers much to consider with this generative text. A careful read is worth the time. * Religious Studies Review * [O]ne of the most stimulating scholarly monographs I’ve read recently. Almog focuses on how the thinkers of the German Enlightenment — especially Johann Gottfried Herder, Friedrich Schleiermacher, Johann Michaelis, and Moses Mendelssohn — helped transform the Old Testament into a work of universally resonant world literature, in the process establishing interpretive norms for literary reading as such. Secularism and Hermeneutics is a history not just of biblical reception, but of the development of literary theory. * The Chronicle of Higher Education * [Secularism and Hermeneutics'] primary project is beautifully executed, and what it promises at the outset, it delivers. The book is, in a word, excellent, and the careful way it treats 'difficult' texts and communities is exemplary. It will be of value for anyone interested in a non-polemic history of secularism, in Jewish-German intellectual relations in the eighteenth century, or in a historically situated history of reading, as well as for those who wish to better understand the political-theological origins of contemporary liberal-secularism. * Eighteenth-Century Studies * Yael Almog explores the centrality of Biblical interpretation, in the critical period 1750-1850, to the shifting configuration of secularization, hermeneutics and politics. She convincingly shows through original and detailed studies of such figures as Herder, Mendelssohn, Heine, Hegel, and Schleiermacher, that the emergence of a new aesthetics derived from changing interpretations of the Old Testament and that, in turn, the advent of a new 'reader' was constitutive for the appearance of a new citizen. * David Sorkin, Yale University * Yael Almog demonstrates a broad knowledge of the literature on the topic of secularization and hermeneutics and her analysis is clear, lively, and convincing. Her book is an original and significant contribution to the fields of religious studies, eighteenth- and nineteenth-century literature, intellectual history, and philosophical hermeneutics. * Jeffrey Andrew Barash, Université de Picardie, Amiens, France * Secularism and Hermeneutics shows how the most important philosophers constructed or envisioned interpreters of the Bible and other texts in different movements and time periods. The tension Yael Almog describes between the reader as an individual and as a member of a political or religious collective is fascinating. * Abigail Gillman, Boston University *

Author Information

Yael Almog is a faculty member in the Department of Theology at Goethe University, Frankfurt.

Tab Content 6

Customer Reviews

Recent Reviews

Countries Available