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From the Preface. THE art of pretended magic dates back to the remotest antiquity. It has been known under various names, such as White Magic, Conjuring, Natural Magic, and Prestidigitation. Jannes and Jambres, the magicians of Pharaoh, contended against Moses and Aaron. In the British Museum there is an Egyptian papyrus, which contains an account of a magical seance given by a thaumaturgist named Tchatcha-em-ankh before King Khufu, B.C. 3766. In this manuscript it is stated of the magician: He knoweth how to bind on a head which hath been cut off, and he knoweth how to make a lion follow him as if led by a rope. The decapitation trick is thus no new thing, while the experiment with the lion, unquestionably a hypnotic feat, shows hypnotism to be old. The temples of Egypt, Greece and Rome were veritable storehouses of magic and mystery. The pagan priesthood attained a wonderful proficiency in optical illusions. In the Middle Ages magic was greatly in vogue. Later on Nostradamus conjured up the vision of the future king of France for the benefit of the lovely Marie de Medicis. This illusion was accomplished by the aid of mirrors adroitly secreted amid hanging draperies. Reginald Scott, in 1584, in Discoverie of Witchcraft, enumerates the stock feats of the conjurers of his day. The list includes swallowing a knife; burning a card and reproducing it from the pocket of a spectator; passing a coin from one pocket to another; converting money into counters, or counters into money; conveying money into the hand of another person; making a coin pass through a table, or vanish from a handkerchief; tying a knot, and undoing it by the power of words ; taking beads from a string, the ends of which are held fast by another person; making corn to pass from one box to another; turning wheat into flour by the power of words ; burning a thread and making it whole again; pulling ribbons from the mouth; thrusting a knife into the head or arm; putting a ring through the cheek; and cutting off a person's head and restoring it to its former position. A number of these feats, in an improved form, survive to this day. In the early part of the eighteenth century conjuring made considerable progress. Men of education and address entered the profession, thereby elevating it from the charlatanry of the strolling mountebank to the dignity of a theatrical performance. The nobility of Paris flocked to the opera house to see the great Pinetti perform. Following him came Torrini, Comte, Bosco, Philippe, and finally the king of conjurers, Robert-Houdin. In the year 1844, Houdin inaugurated his Fantastic Evenings at the Palais Royal, Paris, and a new era dawned for magic. He reformed the art by suppressing the suspiciously-draped tables of his predecessors, substituting for these clumsy confederate boxes light and elegant tables and little gueridons, undraped. He went still further in his innovations by adopting the evening dress of everyday life, instead of the flowing robes of many of the magicians of the old regime. His tricks were of a different order, sounding the death knell of double-bottomed boxes, and apparatus which was too evidently designed for the magical disappearance and reappearance of objects. Houdin has well earned the title of The Father of Modern Conjuring, and his autobiography makes fascinating reading. Since Houdin's time, conjuring has made rapid strides. The wide dissemination of literature on the subject and the consequent exposes have stimulated magicians to invent new tricks, or improve old ones. The study of magic in addition to being a fascinating amusement has a pedagogical value, admitted by all professors of psychology; it sharpens the mental faculties, especially those of observation and attention.

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9781530889112

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