J. S. Bach's Johannine Theology: The St. John Passion and the Cantatas for Spring 1725

Author:   Eric Chafe (Victor and Gwendolyn Beinfield Professor of Music, Victor and Gwendolyn Beinfield Professor of Music, Brandeis University, Waltham, MA)
Publisher:   Oxford University Press Inc
ISBN:  

9780199773343


Pages:   624
Publication Date:   15 May 2014
Format:   Hardback
Availability:   To order   Availability explained
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J. S. Bach's Johannine Theology: The St. John Passion and the Cantatas for Spring 1725


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Author:   Eric Chafe (Victor and Gwendolyn Beinfield Professor of Music, Victor and Gwendolyn Beinfield Professor of Music, Brandeis University, Waltham, MA)
Publisher:   Oxford University Press Inc
Imprint:   Oxford University Press Inc
Dimensions:   Width: 23.60cm , Height: 4.80cm , Length: 16.00cm
Weight:   1.021kg
ISBN:  

9780199773343


ISBN 10:   0199773343
Pages:   624
Publication Date:   15 May 2014
Audience:   College/higher education ,  Undergraduate ,  Postgraduate, Research & Scholarly
Format:   Hardback
Publisher's Status:   Active
Availability:   To order   Availability explained
Stock availability from the supplier is unknown. We will order it for you and ship this item to you once it is received by us.

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-Chafe's interpretation of the St. John detects theology in almost every bar. He notes that over the two parts of the Passion--the first centered on Peter's denial of Jesus, the second on Jesus' trial before Pontius Pilate--Bach shifts from flat key signatures to sharp ones and back again. The very look of the notation on the page might be symbolic: sharp signs resemble crosses (# or x). At each transition, Jesus' seeming defeat becomes an emblem of his power. After all, he had predicted that Peter would deny knowing him, and so that humiliation only leads to his victory. Before Pilate, Jesus exposes the emptiness of earthly authority. ('You would have no power over Me, if it were not given to you from above.') As this exchange takes place, the tonality is yanked from D minor, with one flat, to C-sharp minor, with four sharps.---The New Yorker


Chafe's interpretation of the St. John detects theology in almost every bar. He notes that over the two parts of the Passion--the first centered on Peter's denial of Jesus, the second on Jesus' trial before Pontius Pilate--Bach shifts from flat key signatures to sharp ones and back again. The very look of the notation on the page might be symbolic: sharp signs resemble crosses (# or x). At each transition, Jesus' seeming defeat becomes an emblem of his power. After all, he had predicted that Peter would deny knowing him, and so that humiliation only leads to his victory. Before Pilate, Jesus exposes the emptiness of earthly authority. ('You would have no power over Me, if it were not given to you from above.') As this exchange takes place, the tonality is yanked from D minor, with one flat, to C-sharp minor, with four sharps. --The New Yorker


Chafe's interpretation of the St. John detects theology in almost every bar. He notes that over the two parts of the Passion--the first centered on Peter's denial of Jesus, the second on Jesus' trial before Pontius Pilate--Bach shifts from flat key signatures to sharp ones and back again. The very look of the notation on the page might be symbolic: sharp signs resemble crosses (# or x). At each transition, Jesus' seeming defeat becomes an emblem of his power. After all, he had predicted that Peter would deny knowing him, and so that humiliation only leads to his victory. Before Pilate, Jesus exposes the emptiness of earthly authority. ('You would have no power over Me, if it were not given to you from above.') As this exchange takes place, the tonality is yanked from D minor, with one flat, to C-sharp minor, with four sharps. --The New Yorker -Chafe's interpretation of the St. John detects theology in almost every bar. He notes that over the two parts of the Passion--the first centered on Peter's denial of Jesus, the second on Jesus' trial before Pontius Pilate--Bach shifts from flat key signatures to sharp ones and back again. The very look of the notation on the page might be symbolic: sharp signs resemble crosses (# or x). At each transition, Jesus' seeming defeat becomes an emblem of his power. After all, he had predicted that Peter would deny knowing him, and so that humiliation only leads to his victory. Before Pilate, Jesus exposes the emptiness of earthly authority. ('You would have no power over Me, if it were not given to you from above.') As this exchange takes place, the tonality is yanked from D minor, with one flat, to C-sharp minor, with four sharps.---The New Yorker


Author Information

Eric T. Chafe is Victor and Gwendolyn Beinfield Professor of Music at Brandeis University, where he has taught since 1982. His primary research areas are the music of J. S. Bach, on which he has published several books and numerous articles, Wagner (a book on Tristan und Isolde), and Monteverdi. His books have won the AMS Kinkeldey Award and the ASCAP Deems Taylor Award.

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