Hegel's Ontology of Power: The Structure of Social Domination in Capitalism

Author:   Arash Abazari
Publisher:   Cambridge University Press
Edition:   New edition
ISBN:  

9781108792325


Pages:   236
Publication Date:   04 November 2021
Format:   Paperback
Availability:   Manufactured on demand   Availability explained
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Hegel's Ontology of Power: The Structure of Social Domination in Capitalism


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Overview

Recent attempts to revitalize Hegel's social and political philosophy have tended to be doubly constrained: firstly, by their focus on Hegel's Philosophy of Right; and secondly, by their broadly liberal interpretive framework. Challenging that trend, Arash Abazari shows that the locus of Hegel's genuine critical social theory is to be sought in his ontology – specifically in the 'logic of essence' of the Science of Logic. Mobilizing ideas from Marx and Adorno, Abazari unveils the hidden critical import of Hegel's logic. He argues that social domination in capitalism obtains by virtue of the illusion of equality and freedom; shows how relations of opposition underlie the seeming pluralism in capitalism; and elaborates on the deepest ground of domination, i.e. the totality of capitalist social relations. Overall, his book demonstrates that Hegel's logic can and should be read politically.

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Author:   Arash Abazari
Publisher:   Cambridge University Press
Imprint:   Cambridge University Press
Edition:   New edition
Dimensions:   Width: 15.30cm , Height: 1.30cm , Length: 22.90cm
Weight:   0.354kg
ISBN:  

9781108792325


ISBN 10:   1108792324
Pages:   236
Publication Date:   04 November 2021
Audience:   Professional and scholarly ,  Professional & Vocational
Format:   Paperback
Publisher's Status:   Active
Availability:   Manufactured on demand   Availability explained
We will order this item for you from a manufactured on demand supplier.

Table of Contents

Introduction; 1. Illusion or semblance; 1.1 'Socially necessary illusion' in Adorno; 1.2 Semblance in the logic; 1.3 The dialectic of semblance; 1.4 The logic of ideology in Marx; 2. Opposition; 2.1 The fundamentality of opposition; 2.2 The dialectic of the determinations of reflection; 2.3 Opposition as domination; 2.4 …and the logical proof for it; 2.5 The 'truth' of diversity in opposition; 2.6 Opposition between capital and labor; 2.7 …and between genders; 2.8 Conclusion; 3. Totality; 3.1 Society as totality in Adorno; 3.2 Two misconceptions of totality; 3.3 Actuality; 3.4 The critique of Spinoza's substance; 3.5 Substance as absolute power; 3.6 The 'spell' of totality; 4. Capital as totality; 4.1 The critique of methodological individualism; 4.2 Capital as the dialectical unity of circulation and production; 4.3 The circuit of capital; 4.4 The reproduction of capital; 4.5 The power of capital; 5. The necessity of totality; 5.1 The preliminaries; 5.2 The critique of the cosmological proof; 5.3 The dialectic of necessity and contingency in the logic; 5.4 …and in capitalism; 5.5 The illusion and contingency of freedom; 5.6 The critique of pluralism; Conclusion: the failed transition to the realm of genuine freedom; Works cited; Index.

Reviews

'This is a highly welcome and innovative study of Hegel's theory of society. Arash Abazari elegantly succeeds in explaining the critical potential of Hegel's logic as social theory. In going beyond the claims of the Philosophy of Right, his book adroitly sets out sophisticated new accounts of Hegel's contribution to the ideas of power and social totality. And it effectively challenges the communitarian-pragmatist interpretations that have largely dominated the field of Hegel studies over recent decades.' Brian O'Connor, University College Dublin 'This book is a penetrating and highly original attempt to think with Hegel, against Hegel. Arash Abazari argues that Hegel's most profound contribution to social theory lies not in his conception of institutionally mediated freedom, but in 'the logic of essence', out of which Abazari extracts a theory of power and social totality which he then uses to shed new light on later radical social theories such as those of Marx and Adorno. A fascinating and trenchantly argued work.' Todd Hedrick, Michigan State University


Author Information

Arash Abazari is Assistant Professor of Philosophy at Sharif University of Technology and Researcher at the Institute for Research in Fundamental Sciences (IPM), both in Tehran. His research focuses on nineteenth-century German philosophy and social and political philosophy, and he has published articles in Hegel-Bulletin and Philosophy and Social Criticism.

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