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By revisiting Flannery O'Connor's eclectic bookshelves and acknowledging her expansive intellect, Dr. Foss convincingly argues that O'Connor's stories project a significant understanding of the history of political philosophy, from Plato to Heidegger. O'Connor's well-documented quest to understand her faith through fiction brings her in stories into dialogue with classical, medieval, and modern schools of political thought. A valuable read. -- Christine Flanagan, author of The Letters of Flannery O'Connor and Caroline Gordon Foss's study is a welcome breath of fresh air and an important addition to O'Connor studies, and none too soon. In our present age of competing political ideologies, this book serves a dual aim for two kinds of readers: to introduce those familiar with O'Connor to a deeper appreciation of the political significance of her work; and to introduce those more interested in political philosophy to the corrective that O'Connor's emphasis on incarnational truth demands. Foss's excellent study addresses an obvious lacuna in O'Connor scholarship (how could we have missed it?), and at the same time reminds us that, as theories go, they only finally matter if they translate to the world of flesh and blood. As Foss rightly suggests in his assessment of O'Connor, to separate concerns of faith from the concerns of the polis does an injustice to both. -- Michael Bruner, author of A Subversive Gospel: Flannery O'Connor and the Reimagining of Beauty, Goodness, and Truth Readers may be wary of a book that baptizes a literary saint into a political fount; however, Foss does not align Flannery O'Connor with any ideological camp or reduce her fiction to morals on political life. Rather, he mines her stories for obvious gems that we too often overlook: references to Machiavelli and Heidegger, for instance, that bring O'Connor into ongoing conversations about the role of human beings within their polity. In Foss' reading, O'Connor is still a hillbilly Thomist, but her religious philosophy has much to say about our politics. -- Jessica Wilson, John Brown University One of the cardinal virtues of Foss's work is the attention he pays to O'Connor's correspondence, papers, and personal library. . . Foss clearly spent a great number of hours going through these documents with detail, scrutinizing annotations, highlights, and marginalia to offer readers a sense of precisely what sources O'Connor was familiar with during the course of her life. . . . In all, Flannery O'Connor and the Perils of Governing by Tenderness should be considered by any lover of O'Connor and the philosophic tradition, or more broadly, any friendly critic of American democracy and its liberal order. Its prose is accessible to the intelligent and patient reader, and Foss does a good job summarizing the stories he leverages so that one need not be an O'Connor expert to appreciate his points. He whets the appetite for O'Connor's storytelling, rather than filling it, sending readers back to the source so that they can rediscover her anew. In this regard, Flannery O'Connor and the Perils of Governing by Tenderness seems to carry forward O'Connor's intent of helping the disquieted modern American reader better understand himself and the political community in which he lives. * VoegelinView * One temptation in analyzing O'Connor is to use her work to demonstrate the Catholic worldview that mysteriously informs her fiction, a tendency both encouraged and thwarted by her own wry, acute commentaries on fiction and faith. In Flannery O'Connor and the Perils of Governing by Tenderness, Foss makes this risk an opportunity to summarize Augustinian and Thomistic theology, especially the latter's synthesis of Christian revelation with classical notions of reason and political life. * CHOICE *

One temptation in analyzing O’Connor is to use her work to demonstrate the Catholic worldview that mysteriously informs her fiction, a tendency both encouraged and thwarted by her own wry, acute commentaries on fiction and faith. In Flannery O’Connor and the Perils of Governing by Tenderness, Foss makes this risk an opportunity to summarize Augustinian and Thomistic theology, especially the latter’s synthesis of Christian revelation with classical notions of reason and political life. * CHOICE * One of the cardinal virtues of Foss’s work is the attention he pays to O’Connor’s correspondence, papers, and personal library. . . Foss clearly spent a great number of hours going through these documents with detail, scrutinizing annotations, highlights, and marginalia to offer readers a sense of precisely what sources O’Connor was familiar with during the course of her life. . . . In all, Flannery O’Connor and the Perils of Governing by Tenderness should be considered by any lover of O’Connor and the philosophic tradition, or more broadly, any friendly critic of American democracy and its liberal order. Its prose is accessible to the intelligent and patient reader, and Foss does a good job summarizing the stories he leverages so that one need not be an O’Connor expert to appreciate his points. He whets the appetite for O’Connor’s storytelling, rather than filling it, sending readers back to the source so that they can rediscover her anew. In this regard, Flannery O’Connor and the Perils of Governing by Tenderness seems to carry forward O’Connor’s intent of helping the disquieted modern American reader better understand himself and the political community in which he lives. * VoegelinView * Readers may be wary of a book that baptizes a literary saint into a political fount; however, Foss does not align Flannery O’Connor with any ideological camp or reduce her fiction to morals on political life. Rather, he mines her stories for obvious gems that we too often overlook: references to Machiavelli and Heidegger, for instance, that bring O’Connor into ongoing conversations about the role of human beings within their polity. In Foss’ reading, O’Connor is still a hillbilly Thomist, but her religious philosophy has much to say about our politics. -- Jessica Wilson, John Brown University Foss’s study is a welcome breath of fresh air and an important addition to O’Connor studies, and none too soon. In our present age of competing political ideologies, this book serves a dual aim for two kinds of readers: to introduce those familiar with O’Connor to a deeper appreciation of the political significance of her work; and to introduce those more interested in political philosophy to the corrective that O’Connor’s emphasis on incarnational truth demands. Foss’s excellent study addresses an obvious lacuna in O’Connor scholarship (how could we have missed it?), and at the same time reminds us that, as theories go, they only finally matter if they translate to the world of flesh and blood. As Foss rightly suggests in his assessment of O’Connor, to separate concerns of faith from the concerns of the polis does an injustice to both. -- Michael Bruner, author of A Subversive Gospel: Flannery O'Connor and the Reimagining of Beauty, Goodness, and Truth By revisiting Flannery O’Connor’s eclectic bookshelves and acknowledging her expansive intellect, Dr. Foss convincingly argues that O’Connor’s stories project a significant understanding of the history of political philosophy, from Plato to Heidegger. O’Connor’s well-documented quest to understand her faith through fiction brings her in stories into dialogue with classical, medieval, and modern schools of political thought. A valuable read. -- Christine Flanagan, author of The Letters of Flannery O’Connor and Caroline Gordon

One temptation in analyzing O'Connor is to use her work to demonstrate the Catholic worldview that mysteriously informs her fiction, a tendency both encouraged and thwarted by her own wry, acute commentaries on fiction and faith. In Flannery O'Connor and the Perils of Governing by Tenderness, Foss makes this risk an opportunity to summarize Augustinian and Thomistic theology, especially the latter's synthesis of Christian revelation with classical notions of reason and political life. * CHOICE * One of the cardinal virtues of Foss's work is the attention he pays to O'Connor's correspondence, papers, and personal library. . . Foss clearly spent a great number of hours going through these documents with detail, scrutinizing annotations, highlights, and marginalia to offer readers a sense of precisely what sources O'Connor was familiar with during the course of her life. . . . In all, Flannery O'Connor and the Perils of Governing by Tenderness should be considered by any lover of O'Connor and the philosophic tradition, or more broadly, any friendly critic of American democracy and its liberal order. Its prose is accessible to the intelligent and patient reader, and Foss does a good job summarizing the stories he leverages so that one need not be an O'Connor expert to appreciate his points. He whets the appetite for O'Connor's storytelling, rather than filling it, sending readers back to the source so that they can rediscover her anew. In this regard, Flannery O'Connor and the Perils of Governing by Tenderness seems to carry forward O'Connor's intent of helping the disquieted modern American reader better understand himself and the political community in which he lives. * VoegelinView * Readers may be wary of a book that baptizes a literary saint into a political fount; however, Foss does not align Flannery O'Connor with any ideological camp or reduce her fiction to morals on political life. Rather, he mines her stories for obvious gems that we too often overlook: references to Machiavelli and Heidegger, for instance, that bring O'Connor into ongoing conversations about the role of human beings within their polity. In Foss' reading, O'Connor is still a hillbilly Thomist, but her religious philosophy has much to say about our politics. -- Jessica Wilson, John Brown University Foss's study is a welcome breath of fresh air and an important addition to O'Connor studies, and none too soon. In our present age of competing political ideologies, this book serves a dual aim for two kinds of readers: to introduce those familiar with O'Connor to a deeper appreciation of the political significance of her work; and to introduce those more interested in political philosophy to the corrective that O'Connor's emphasis on incarnational truth demands. Foss's excellent study addresses an obvious lacuna in O'Connor scholarship (how could we have missed it?), and at the same time reminds us that, as theories go, they only finally matter if they translate to the world of flesh and blood. As Foss rightly suggests in his assessment of O'Connor, to separate concerns of faith from the concerns of the polis does an injustice to both. -- Michael Bruner, author of A Subversive Gospel: Flannery O'Connor and the Reimagining of Beauty, Goodness, and Truth By revisiting Flannery O'Connor's eclectic bookshelves and acknowledging her expansive intellect, Dr. Foss convincingly argues that O'Connor's stories project a significant understanding of the history of political philosophy, from Plato to Heidegger. O'Connor's well-documented quest to understand her faith through fiction brings her in stories into dialogue with classical, medieval, and modern schools of political thought. A valuable read. -- Christine Flanagan, author of The Letters of Flannery O'Connor and Caroline Gordon

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Jerome C. Foss is associate professor of politics at Saint Vincent College.

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