Overview

The velocity and scale at which the revolt against police murder that began in Minnesota after the death of George Floyd on May 25th and moved throughout the US, and then other parts of the world, was astonishing. It was impossible to predict, but then, in retrospect, it is George Floyd's death becomes a nodal point: calling for action as well as rethinking and self-clarification. Thinking about this moment with the world revolutionary Frantz Fanon, we need to be aware of continuities and discontinuities - or, as he puts it, opacities - between the ages, his and ours. Fanon is always speaking to us, but often in ways we cannot hear. We have to work to listen to him and to understand the new contexts and meanings in relative opacity. It is this constant dialogue that helps illuminate the present and enable ongoing fidelity to Fanon's call in the conclusion of The Wretched of the Earth the necessity to work out new concepts to confront one of Fanon's greatest concerns, the betrayal of the revolutionary movement. In this pamphlet we consider how Fanon's idea of liberation is connected with 'the rationality of revolt.' The practice of engaging Fanon not only with revolt but with the reason or rationality of revolt connects with Fanon's idea of how this liberated humanity is a product of a new consciousness of collectivity open to rethink everything.

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9781988832777

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Against the obscenity of the immobilized, zombified happy slave, Fanon posed the healthy project of becoming actional, which, under regimes whose purpose is disembodiment, marks what Nigel Gibson calls the rationality of revolt. The living dead don't breathe; for life, we seek oxygen; fight, we must, to breathe. - Lewis R. Gordon, author of What Fanon Said

Author Information

Nigel C. Gibson is an activist and scholar specializing in the work of the Algerian revolutionary Frantz Fanon. Gibson is author of Fanon: The Postcolonial Imagination (Polity Press, 2003), which won the 2009 Caribbean Philosophy Frantz Fanon Outstanding Book Award and was translated into Arabic in 2013, and Fanonian Practices in South Africa: From Steve Biko to Abahlali baseMjondolo (University of Kwa Zulu- Natal Press and Palgrave MacMillan, 2011) and the co-author with Roberto Beneduce of Fanon: Psychiatry and Politics (Rowman and Littlefield and University of Witwatersrand Press, 2017). Along with this edited collection on Fanon, he has edited Rethinking Fanon: The Continuing Dialogue (1999) and Living Fanon (2011). He teaches at Emerson College, Boston USA and is Honorary Professor in the Humanities Unit at the university currently known as Rhodes Univer- sity, South Africa.

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