Overview

The subject of the essays in this book is not the body as a whole, but rather its separate parts. As we fragment the body, we make its parts the subject of a fetish. Each individual part can become a focus of erotic passion, an object of fetishist adoration. On the other hand, the body as a whole is still the sum of its parts. The partitioning that we carry out here brings to mind the worship of relics. Relic worship began in the Middle Ages with the adoration of the bones of martyrs and was based on the belief that the body parts of saints possessed a special power. In this respect, each fetishist, however enlightened he pretends to be, pays homage to relic worship. At first, this dismemberment only happened to saints, in accordance with the belief that in paradise the body will become whole again. Only later were other powerful people such as bishops and kings also carved up after their deaths. In our cultural survey of body parts, we are particularly concerned with the history of those with ""erotic significance."" Regardless of whether their significance is religious or erotic, they all attain the greatest importance for both the believer and the lover because of the attraction and power inherent in them. This way, fetishist heritage of older cultures survives in both the believer and the lover

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