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Autobiography and selected essays explores the intellectual and personal development of Thomas Henry Huxley through a series of reflective writings that combine life experiences with philosophical inquiry. The collection reveals his deep concern with scientific progress, education, and moral reasoning, showing how knowledge and discovery can transform both individuals and societies. Through his recollections, Huxley examines his upbringing, his early exposure to learning, and the internal struggles that shaped his pursuit of truth. The essays convey his firm belief in reason and evidence as the foundation for understanding the world, presenting science as a force for enlightenment rather than privilege. His reflections also demonstrate the interplay between personal perseverance and intellectual discipline, offering insight into how personal adversity can inspire broader contributions to knowledge. The work ultimately serves as a meditation on the relationship between education, moral conviction, and social progress, portraying an evolving mind dedicated to inquiry and reform while connecting personal growth with the advancement of human understanding.

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Thomas Henry Huxley (May 4, 1825 - June 29, 1895) was an English scientist and anthropologist who specialized in comparative anatomy. He became known as Darwin's Bulldog because of his support for Charles Darwin's theory of evolution. Although some historians believe that the surviving tale of Huxley's famous 1860 Oxford evolution discussion with Samuel Wilberforce is a later invention, it was a pivotal occasion in the wider acceptance of evolution and in his own career. Huxley had planned to leave Oxford the day before, but after meeting Robert Chambers, the author of Vestiges, he changed his mind and chose to participate in the debate. Richard Owen, with whom Huxley also discussed whether humans were closely connected to apes, coached Wilberforce. He was instrumental in promoting scientific education in Britain, and he fought against more radical religious traditions. Huxley invented the term ""agnosticism"" in 1869 and expanded on it in 1889 to define the nature of claims in terms of what is and is not knowable.

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