Overview

Great statesmen and gentlemen, men of honor and rank, seem to be phenomena of a bygone Aristocratic era. Aristocracies, which emphasize rank, and value difference, quality, beauty, rootedness, continuity, stand in direct contrast to democracies, which value equality, autonomy, novelty, standardization, quantity, utility and mobility. Is there any place for aristocratic values and virtues in the modern democratic social and political order? This volume consists of essays by political theorists, historians, and literary theorists that explore this question in the works of aristocratic thinkers, both ancient and modern. The volume includes analyses of aristocratic virtues, interpretations of aristocratic assemblies and constitutions, both historic and contemporary, as well as critiques of liberal virtues and institutions. Essays on Tacitus, Hobbes, Burke, Tocqueville, Nietzsche, as well as some lesser known figures, such as Henri de Boulainvilliers, John Randolph of Roanoke, Louis de Bonald, Konstantin Leontiev, Jose Ortega y Gasset, Richard Weaver, and the Eighth Duke of Northumberland, explore ways of preserving and adapting the salutary aspects of the aristocratic ethos to the needs of modern liberal societies.

Full Product Details

Author:   Richard Avramenko ,  Ethan Alexander-Davey ,  Andrew Fear ,  Brian Sandberg
Publisher:   Lexington Books
Imprint:   Lexington Books
Dimensions:   Width: 16.40cm , Height: 3.10cm , Length: 23.20cm
Weight:   0.712kg
ISBN:  

9781498553261

ISBN 10:   1498553265
Pages:   350
Publication Date:   07 May 2018
Audience:   Professional and scholarly ,  Professional & Vocational
Format:   Hardback
Publisher's Status:   Active
Availability:   Manufactured on demand  
We will order this item for you from a manufactured on demand supplier.

Table of Contents

Introduction: Visions of Aristocracy, by Ethan Alexander-Davey Part I: Continental Visions of Aristocracy Chapter 1: Selfless Surrender: Tacitus on the Aristocracy of the Roman Principate, by Andrew Fear Chapter 2: Furnishing War on Noble Credit: French Nobles, Commerce, and the Political Economy of Crédit, by Brian Sandberg Chapter 3: Enlightened Reactionary: Henri de Boulainvilliers and the Eighteenth-Century French Nobility, by Jay Smith Chapter 4: “L’amour est le principe de pouvoir”: Postmodern Society and Louis de Bonald, by Jerry Salyer Chapter 5: Aristocracy and the Καλλίπολις: Konstantin Leontiev and the Politics of “Flourishing Complexity”, by Ethan Alexander-Davey Chapter 6: Nietzsche on Aristocracy and the Meaning of Life, by Jeffrey Church Chapter 7: Noble Man and Self-Reflection in Ortega y Gasset’s The Revolt of the Masses, by Pedro Blas Gonzales Part II: British Visions of Aristocracy Chapter 8: Thomas Hobbes on the Aristocracy of Passion, by Geoffrey M. Vaughan Chapter 9: Edmund Burke’s Peerage, by Ian Crowe Chapter 10: Traditionalist Seer: The Aristocratic Philosophy of the Eighth Duke of Northumberland (1880­1930), by Jonathan M. Wales Part III: Aristocracy in America Chapter 11: ‘I am an Aristocrat; I Love Liberty, I Hate Equality:’ John Randolph of Roanoke and the Defense of the Aristocracy of Virginia”, by John F. Devanny, Jr. Chapter 12: “Looking Down Tocqueville’s Nose: On the Problem of Aristocratic Etiquette in Democratic Times”, by Richard Avramenko and Noah Stengl Chapter 13: Richard M: Weaver on Chivalry and Aristocracy in the American South: Aristocratic Souls in Democratic Times, by John J. Langdale

Reviews

We live in a time where the crisis of liberal democracy now manifests itself in the attraction of the rule of the wise and the good --whatever that means--as a salutary corrective to the seeming inability of liberal democratic politics to solve the world's problems. Examples include the desire to have Keynsians guide the economy because the market cannot correct itself; the progressive view that bureaucratic rule by experts can nudge citizens into making better choices for themselves and society; and the view that the Chinese authoritarian model is better equipped than liberal democracy to handle climate issues. Strangely, the attraction of inegalitarian politics can even be seen in recent academic defences of equality that can do no better than argue that equality is good because good people believe in it. Thus even the good of equality is seen to depend upon inequality. The crisis of liberal democracy seems to consist in a demand for the best (aristo) to lead but democratic souls are ill-equipped to discern what counts as best. Proudly standing on what demagogues call the wrong side of history, the contributors to Aristocratic Souls in Democratic Times clarify the profound differences between democracy and aristocracy and their respective moral codes, and thereby provide guidance during this time of liberal democratic confusion and perplexity.--John von Heyking, University of Lethbridge Democracy keeps us prejudiced against the possibility that aristocratic constitutions, in cities or souls, are worthy of esteem. This volume addresses that aristocratic deficit, with distinction. You'll be reminded what it's like to be oriented toward the noble and the beautiful, more concerned with souls than bodies, character than feelings, action than satisfactions. In theory, liberal democracy allows more people than ever to enjoy the freedoms and privileges of aristocrats; in practice, it seems determined to deprive everybody of them. At a time when the directions of democracy seem increasingly despotic, this volume is indispensable.--Travis D. Smith, Concordia University, Montreal Originally, political science was a practical science. This series, Political Theory for Today, builds on that understanding by examining perennially relevant problems and questions. This volume deals with aristocratic souls, the best souls, as distinct both from mere nobility of blood and from ordinary or equal souls (and bodies). The context is provided by democratic times and democratic regimes, our times, our regimes. The authors discuss the great texts from the Roman Empire to recent America with a view to understanding the place of aristocratic virtue in modern democracy (if there is one). Implicitly the authors raise the question as to whether there is any other kind of virtue. Even the most vulgar egalitarian will benefit by considering what he or she obviously lacks. This book will provide a splendid antidote to several strains of political correctness now besetting our universities.--Barry Cooper, University of Calgary

We live in a time where the crisis of liberal democracy now manifests itself in the attraction of the rule of the wise and the good -whatever that means-as a salutary corrective to the seeming inability of liberal democratic politics to solve the world's problems. Examples include the desire to have Keynsians guide the economy because the market cannot correct itself; the progressive view that bureaucratic rule by experts can nudge citizens into making better choices for themselves and society; and the view that the Chinese authoritarian model is better equipped than liberal democracy to handle climate issues. Strangely, the attraction of inegalitarian politics can even be seen in recent academic defences of equality that can do no better than argue that equality is good because good people believe in it. Thus even the good of equality is seen to depend upon inequality. The crisis of liberal democracy seems to consist in a demand for the best (aristo) to lead but democratic souls are ill-equipped to discern what counts as best. Proudly standing on what demagogues call the wrong side of history, the contributors to Aristocratic Souls in Democratic Times clarify the profound differences between democracy and aristocracy and their respective moral codes, and thereby provide guidance during this time of liberal democratic confusion and perplexity. -- John von Heyking, University of Lethbridge Democracy keeps us prejudiced against the possibility that aristocratic constitutions, in cities or souls, are worthy of esteem. This volume addresses that aristocratic deficit, with distinction. You'll be reminded what it's like to be oriented toward the noble and the beautiful, more concerned with souls than bodies, character than feelings, action than satisfactions. In theory, liberal democracy allows more people than ever to enjoy the freedoms and privileges of aristocrats; in practice, it seems determined to deprive everybody of them. At a time when the directions of democracy seem increasingly despotic, this volume is indispensable. -- Travis D. Smith, Concordia University, Montreal Originally, political science was a practical science. This series, Political Theory for Today, builds on that understanding by examining perennially relevant problems and questions. This volume deals with aristocratic souls, the best souls, as distinct both from mere nobility of blood and from ordinary or equal souls (and bodies). The context is provided by democratic times and democratic regimes, our times, our regimes. The authors discuss the great texts from the Roman Empire to recent America with a view to understanding the place of aristocratic virtue in modern democracy (if there is one). Implicitly the authors raise the question as to whether there is any other kind of virtue. Even the most vulgar egalitarian will benefit by considering what he or she obviously lacks. This book will provide a splendid antidote to several strains of political correctness now besetting our universities. -- Barry Cooper, University of Calgary

We live in a time where the crisis of liberal democracy now manifests itself in the attraction of the rule of the wise and the good --whatever that means--as a salutary corrective to the seeming inability of liberal democratic politics to solve the world's problems. Examples include the desire to have Keynsians guide the economy because the market cannot correct itself; the progressive view that bureaucratic rule by experts can nudge citizens into making better choices for themselves and society; and the view that the Chinese authoritarian model is better equipped than liberal democracy to handle climate issues. Strangely, the attraction of inegalitarian politics can even be seen in recent academic defences of equality that can do no better than argue that equality is good because good people believe in it. Thus even the good of equality is seen to depend upon inequality. The crisis of liberal democracy seems to consist in a demand for the best (aristo) to lead but democratic souls are ill-equipped to discern what counts as best. Proudly standing on what demagogues call the wrong side of history, the contributors to Aristocratic Souls in Democratic Times clarify the profound differences between democracy and aristocracy and their respective moral codes, and thereby provide guidance during this time of liberal democratic confusion and perplexity.--John von Heyking, University of Lethbridge

Author Information

Richard Avramenko is associate professor of political science and the chairman of the Integrated Liberal Studies Program at the University of Wisconsin, Madison. Ethan Alexander-Davey is assistant professor of political science at Campbell University.

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