Awards

• Nominated for Albert Hourani Book Award 2013
• Nominated for Award for Excellence in the Study of Religion 2013
• Nominated for Charles Rufus Morey Book Award 2014
• Nominated for Grawemeyer Award in Religion 2014

Overview

Media coverage of the Danish cartoon crisis and the destruction of the Buddhas of Bamiyan left Westerners with a strong impression that Islam does not countenance depiction of religious imagery. Jamal J. Elias corrects this view by revealing the complexity of Islamic attitudes toward representational religious art. Aisha's Cushion emphasizes Islam's perceptual and intellectual modes and in so doing offers the reader both insight into Islamic visual culture and a unique way of seeing the world. Aisha's Cushion evaluates the controversies surrounding blasphemy and iconoclasm by exploring Islamic societies at the time of Muhammad and the birth of Islam; during early contact between Arab Muslims and Byzantine Christians; in medieval Anatolia and India; and in modern times. Elias's inquiry then goes further, to situate Islamic religious art in a global context. His comparisons with Christian, Jewish, Buddhist, and Hindu attitudes toward religious art show them to be as contradictory as those of Islam. Contemporary theories about art's place in society inform Elias's investigation of how religious objects have been understood across time and in different cultures. Elias contends that Islamic perspectives on representation and perception should be sought not only in theological writings or aesthetic treatises but in a range of Islamic works in areas as diverse as optics, alchemy, dreaming, calligraphy, literature, vehicle and home decoration, and Sufi metaphysics. Unearthing shades of meaning in Islamic thought throughout history, Elias offers fresh insight into the relations among religion, art, and perception across a broad range of cultures.

Full Product Details

9780674058064

Table of Contents

Reviews

Countering the popular perception of Islam as wholly disapproving of representational art, Elias lays bare the complexity inherent in Islamic attitudes toward religious art. The book is thorough in its investigation of everything, including early Christian and Jewish attitudes toward representational art and representation of idolatry in early Muslim scholarship, especially philosophy and the sciences; the religious functions of beauty; Arabic calligraphy; and the notion of writing as an image. Elias's careful, dedicated scholarship acknowledges prior work while venturing into new ground in both art history and Islamic studies, and is as much a work of semiotics as history, as Elias is not naive about the difficulties of constructing meaning from visual images and their place in religion...In its exploration of a non-Western approach to semiotics and visual culture, as well as its detailed explication of Islamic history and Muslim practices and scholarship, it deserves to be regarded as a new classic in the field of religious studies. Publishers Weekly 20120910

Reflecting deep erudition in multiple fields across Islamic studies as well as religious studies more generally, the book is both a summation of a large amount of material and a treatment that breaks new ground in multiple areas. -- Shahzad Bashir, Stanford University A groundbreaking and provocative contribution to the fields of comparative religion, philosophy, visual culture, and art history. Elias expertly addresses issues of iconography and iconoclasm, semiotics and anthropology, idolatry and wonder, as they pertain to the comparative study of Islam, within the context of Christian, Judaic, and Hindu practices. This sophisticated book will appeal to readers interested in Islamic culture, as well as to specialists in Middle East and South Asian intellectual history. -- Kishwar Rizvi, Yale University Countering the popular perception of Islam as wholly disapproving of representational art, Elias lays bare the complexity inherent in Islamic attitudes toward religious art. The book is thorough in its investigation of everything, including early Christian and Jewish attitudes toward representational art and representation of idolatry in early Muslim scholarship, especially philosophy and the sciences; the religious functions of beauty; Arabic calligraphy; and the notion of writing as an image. Elias's careful, dedicated scholarship acknowledges prior work while venturing into new ground in both art history and Islamic studies, and is as much a work of semiotics as history, as Elias is not naive about the difficulties of constructing meaning from visual images and their place in religion...In its exploration of a non-Western approach to semiotics and visual culture, as well as its detailed explication of Islamic history and Muslim practices and scholarship, it deserves to be regarded as a new classic in the field of religious studies. * Publishers Weekly * Mainstream, popular discussions about Muslim belief and art tend to be reductive, ahistorical, and removed from particular specificities and contexts...Elias' Aisha's Cushion: Religious Art, Perception, and Practice in Islam arrives at the right time and is an extensive, finely-detailed work of research that seeks to upend predictable, simplistic beliefs and assumptions about the role of Islam in artistic creation and reception...Aisha's Cushion is expansive and edifying. -- Subashini Navaratnam * PopMatters * Engrossing...Elias is very good at clarifying the meaning and significance of beauty in the Islamic tradition...He wishes to show that contrary to popular conception, the prohibition on images in Islam is hardly straightforward but crisscrossed with contradictions, reversals and seemingly flagrant instances of defiance of the ban. -- Eric Ormsby * Literary Review * [A] thought-provoking book...There is much of value here, and the reader gains a sense of how Muslim intellectuals conceptualized the visual in the 'real' world and in dreams and visions...This important book offers fresh perspectives that might allow us to identify recurrent themes in perceptions of visual culture, whether religious or secular, across the Islamic world. -- Marcus Milwright * Times Literary Supplement *

Author Information

Jamal J. Elias is Class of 1965 Endowed Term Professor of Religious Studies at the University of Pennsylvania.

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