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Overview"""You shall not kill"" seems to be a self-evident norm, both in modernity and in antiquity. But what does this prohibition exactly mean? Does it only apply to humans or also to non-human beings? And what about indirect or unintentional killing? Is killing legitimate under certain circumstances? The prohibition of killing was most likely a prohibition of homicide, in its original context of the Decalogue (Exod 20:13 and Deut 5:17). However, as we all know, many other texts in the Bible refer to killing humans. Moreover, killing others in war or death penalty for capital crimes does not seem to be problematic in the biblical world. Sometimes God seems to be someone, for whom people should be killed for or who wants or orders others to be killed. In a few cases, it is God him/herself who appears as the one who kills. On the contrary other opinions like humans being created in the image of God (Gen 1:26-27; 9,6) making them ""god like,"" which implicitly prohibits killing them, or the general prohibition of killing ""You shall not kill"" in the Decalogue, are articulated in the Bible. The central question of this volume is whether and how biblical and non-biblical killing prohibitions function as a norm in antiquity. The contributors stem from different research fields such as ancient law, Hebrew Bible/Old Testament, New Testament, ancient Judaism, ancient history, and the church fathers. The volume covers a time spanning from the Ancient Near East up to the Christian patristic era with a look forward to Martin Luther." Full Product DetailsAuthor: Eibert Tigchelaar , J. Cornelis de Vos , Silvia Castelli , Johannes HahnPublisher: Vandenhoeck & Ruprecht GmbH & Co KG Imprint: Vandenhoeck & Ruprecht GmbH & Co KG Volume: 27 Dimensions: Width: 15.50cm , Height: 2.50cm , Length: 23.00cm Weight: 0.632kg ISBN: 9783525552681ISBN 10: 3525552688 Pages: 310 Publication Date: 01 July 2021 Audience: General/trade , General Format: Hardback Publisher's Status: Active Availability: In stock We have confirmation that this item is in stock with the supplier. It will be ordered in for you and dispatched immediately. Table of ContentsReviewsAuthor Information"Dr. J. Cornelis de Vos ist Vertretungsprofessor fÃ""r Neues Testament an der Universität MÃ""nster und Projektleiter im Exzellenzcluster Religion und Politik. Dr. Hermut Löhr ist Professor fÃ""r Neues Testament und Antikes Judentum an der Evangelisch-Theologischen Fakultät der Rheinischen Friedrich-Wilhelms-Universität Bonn. Dr. J. Cornelis de Vos ist Vertretungsprofessor fÃ""r Neues Testament an der Universität MÃ""nster und Projektleiter im Exzellenzcluster Religion und Politik. Dr. Hermut Löhr ist Professor fÃ""r Neues Testament und Antikes Judentum an der Evangelisch-Theologischen Fakultät der Rheinischen Friedrich-Wilhelms-Universität Bonn. Dr. theol. habil. Matthias Köckert ist Professor fÃ""r Altes Testament an der Humboldt-Universität zu Berlin. Dr. theol. Reinhard Achenbach ist Privatdozent fÃ""r Altes Testament und Akademischer Oberrat fÃ""r Hebräisch an der Evangelisch-Theologischen Fakultät in MÃ""nchen. Dr. Johannes Schnocks ist Wissenschaftlicher Mitarbeiter am Exzellenzcluster ""Religion und Politik"" an der Universität MÃ""nster. Er studierte Katholische Theologie in Bonn und Jerusalem, war Wissenschaftlicher Assistent in Bonn, wurde hier promoviert und 2008 habilitiert.Dr. Johannes Schnocks is research assistant at the Excellence Cluster ""Religion and Politics"" at the University of MÃ""nster. He studied catholic theology in Bonn and Jerusalem, was assistant professor in Bonn, where he also received his doctorate. In 2008 he received his ""habilitation award""." Tab Content 6Author Website:Countries AvailableAll regions |