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This Henry David Thoreau volume is a compilation of two classic Thoreau titles, Walking and Wild Apples. Walking, or sometimes referred to as The Wild , is based on a lecture by Henry David Thoreau first delivered at the Concord Lyceum on April 23, 1851. Wild Apples, another nature classic is subtitled, The History of the Apple Tree Walking, or sometimes referred to as The Wild , is a lecture by Henry David Thoreau first delivered at the Concord Lyceum on April 23, 1851. It was written between 1851 and 1860, but parts were extracted from his earlier journals. Thoreau read the piece a total of ten times, more than any other of his lectures. Walking was first published as an essay in the Atlantic Monthly after his death in 1862. It's considered it one of his seminal works, so much so, that he once wrote of the lecture, I regard this as a sort of introduction to all that I may write hereafter. Walking is a Transcendental essay in which Thoreau talks about the importance of nature to mankind, and how people cannot survive without nature, physically, mentally, and spiritually, yet we seem to be spending more and more time entrenched by society. For Thoreau walking is a self-reflective spiritual act that occurs only when you are away from society, that allows you to learn about who you are, and find other aspects of yourself that have been chipped away by society. Walking is an important canon in the transcendental movement that would lay the foundation for his best known work, Walden. Along with Ralph Waldo Emerson's Nature, and George Perkins Marsh's Man and Nature, it has become one of the most important essays in the Transcendentalist movement.

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Henry David Thoreau (July 12, 1817 - May 6, 1862) was an American essayist, poet, philosopher, abolitionist, naturalist, tax resister, development critic, surveyor, yogi, [3] and historian. A leading transcendentalist, [4] Thoreau is best known for his book Walden, a reflection upon simple living in natural surroundings, and his essay Civil Disobedience (originally published as Resistance to Civil Government), an argument for disobedience to an unjust state. Thoreau's books, articles, essays, journals, and poetry amount to more than 20 volumes. Among his lasting contributions are his writings on natural history and philosophy, in which he anticipated the methods and findings of ecology and environmental history, two sources of modern-day environmentalism. His literary style interweaves close observation of nature, personal experience, pointed rhetoric, symbolic meanings, and historical lore, while displaying a poetic sensibility, philosophical austerity, and Yankee attention to practical detail.[5] He was also deeply interested in the idea of survival in the face of hostile elements, historical change, and natural decay; at the same time he advocated abandoning waste and illusion in order to discover life's true essential needs. He was a lifelong abolitionist, delivering lectures that attacked the Fugitive Slave Law while praising the writings of Wendell Phillips and defending the abolitionist John Brown. Thoreau's philosophy of civil disobedience later influenced the political thoughts and actions of such notable figures as Leo Tolstoy, Mahatma Gandhi, and Martin Luther King Jr. Thoreau is sometimes referred to as an anarchist.[7][8] Though Civil Disobedience seems to call for improving rather than abolishing government-I ask for, not at once no government, but at once a better government[9]-the direction of this improvement contrarily points toward anarchism: 'That government is best which governs not at all;' and when men are prepared for it, that will be the kind of government which they will have. Thoreau had a distinctive appearance, with a nose that he called his most prominent feature.[15] Of his appearance and disposition, Ellery Channing wrote: [16] His face, once seen, could not be forgotten. The features were quite marked: the nose aquiline or very Roman, like one of the portraits of Caesar (more like a beak, as was said); large overhanging brows above the deepest set blue eyes that could be seen, in certain lights, and in others gray, -eyes expressive of all shades of feeling, but never weak or near-sighted; the forehead not unusually broad or high, full of concentrated energy and purpose; the mouth with prominent lips, pursed up with meaning and thought when silent, and giving out when open with the most varied and unusual instructive sayings. Henry David Thoreau was born David Henry Thoreau[17] in Concord, Massachusetts, into the modest New England family[18] of John Thoreau, a pencil maker, and Cynthia Dunbar. His paternal grandfather had been born on the UK crown dependency island of Jersey.[19] His maternal grandfather, Asa Dunbar, led Harvard's 1766 student Butter Rebellion, [20] the first recorded student protest in the American colonies.[21] David Henry was named after his recently deceased paternal uncle, David Thoreau. He began to call himself Henry David after he finished college; he never petitioned to make a legal name change.[22] He had two older siblings, Helen and John Jr., and a younger sister, Sophia.[23] Thoreau's birthplace still exists on Virginia Road in Concord. The house has been restored by the Thoreau Farm Trust, [24] a nonprofit organization, and is now open to the public.

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