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Cashing in the promissory note of A Theology of the Third Article, Aaron T. Smith has set out to fulfill Karl Barth's vision of what Friedrich Schleiermacher's theology could have been had it started from the premise of God's revelation in the event of Spirit and Word. Structured around a close exegesis of Genesis 2-3, and containing rich analyses of Augustine, Schleiermacher, and Isaak Dorner, among many others, Smith's account of creation is bracing in its clear-eyed commitment to thinking theologically according to the actualism of divine revelation. The result is a doctrine of creation determined from the outset by redemption. Smith develops his account of the covenant as the ground of creation in terms of a theological anthropology and a theological account of evil, understanding humanity as absolutely dependent upon God, created eschatologically for a life of interdependent responsibility, and interrupted by the anti-life nothingness of evil, which God elects to end in Jesus Christ. This is a first-rate theology of creation for the twenty-first century.--David W. Congdon, senior editor at the University Press of Kansas and author of The God Who Saves: A Dogmatic Sketch In this engaging volume, Aaron T. Smith sets out the first part of his pneumatocentric account of the doctrine of creation. The work deftly weaves together biblical exegesis, theological ressourcement, and scientific reflection as it considers in turn the diverse facets of the creation narrative and their covenant implications. At each point, Smith addresses the import and value of construing the ongoing relational communion between God and human beings as dynamic and eventful, as unfolding in the movement of history between promise and fulfilment. This is profound, generative, even provocative work in constructive dogmatics, and merits wide attention.--Paul T. Nimmo, University of Aberdeen

Aaron T. Smith provides a theologically dynamic account of the garden story in Genesis. He excels at finding generative theological convergences within the biblical text with the help of a wide range of exegetes and theologians, not to mention insights gained from evolutionary biology and cell research. This book covers a truly breath-taking breadth of research. I can't wait for the next one.--William P. Brown, Columbia Theological Seminary Cashing in the promissory note of A Theology of the Third Article, Aaron T. Smith has set out to fulfill Karl Barth's vision of what Friedrich Schleiermacher's theology could have been had it started from the premise of God's revelation in the event of Spirit and Word. Structured around a close exegesis of Genesis 2-3, and containing rich analyses of Augustine, Schleiermacher, and Isaak Dorner, among many others, Smith's account of creation is bracing in its clear-eyed commitment to thinking theologically according to the actualism of divine revelation. The result is a doctrine of creation determined from the outset by redemption. Smith develops his account of the covenant as the ground of creation in terms of a theological anthropology and a theological account of evil, understanding humanity as absolutely dependent upon God, created eschatologically for a life of interdependent responsibility, and interrupted by the anti-life nothingness of evil, which God elects to end in Jesus Christ. This is a first-rate theology of creation for the twenty-first century.--David W. Congdon, senior editor at the University Press of Kansas and author of The God Who Saves: A Dogmatic Sketch In this engaging volume, Aaron T. Smith sets out the first part of his pneumatocentric account of the doctrine of creation. The work deftly weaves together biblical exegesis, theological ressourcement, and scientific reflection as it considers in turn the diverse facets of the creation narrative and their covenant implications. At each point, Smith addresses the import and value of construing the ongoing relational communion between God and human beings as dynamic and eventful, as unfolding in the movement of history between promise and fulfilment. This is profound, generative, even provocative work in constructive dogmatics, and merits wide attention.--Paul T. Nimmo, University of Aberdeen

"Aaron T. Smith has generated an actualistic and relational, Christologically-concentrated, and pneumatologically-driven constructive theology of creation. His thesis that ""God exists as Giver of Life"" further expands Robert Jenson's dictum that God is whoever raised Jesus from the dead having first rescued Israel from Egypt: ""In both cases, 'God' is the one who brings life out from its opposite, in the face of opposition; in this double action, God is life-giver."" This book's rich exegetical, historical, and biological diversity are exemplary and deserving of a corresponding breadth of interdisciplinary reception and careful attention. Aaron T. Smith provides a theologically dynamic account of the garden story in Genesis. He excels at finding generative theological convergences within the biblical text with the help of a wide range of exegetes and theologians, not to mention insights gained from evolutionary biology and cell research. This book covers a truly breath-taking breadth of research. I can't wait for the next one. Cashing in the promissory note of A Theology of the Third Article, Aaron T. Smith has set out to fulfill Karl Barth's vision of what Friedrich Schleiermacher's theology could have been had it started from the premise of God's revelation in the event of Spirit and Word. Structured around a close exegesis of Genesis 2-3, and containing rich analyses of Augustine, Schleiermacher, and Isaak Dorner, among many others, Smith's account of creation is bracing in its clear-eyed commitment to thinking theologically according to the actualism of divine revelation. The result is a doctrine of creation determined from the outset by redemption. Smith develops his account of the covenant as the ground of creation in terms of a theological anthropology and a theological account of evil, understanding humanity as absolutely dependent upon God, created eschatologically for a life of interdependent responsibility, and interrupted by the anti-life nothingness of evil, which God elects to end in Jesus Christ. This is a first-rate theology of creation for the twenty-first century. In this engaging volume, Aaron T. Smith sets out the first part of his pneumatocentric account of the doctrine of creation. The work deftly weaves together biblical exegesis, theological ressourcement, and scientific reflection as it considers in turn the diverse facets of the creation narrative and their covenant implications. At each point, Smith addresses the import and value of construing the ongoing relational communion between God and human beings as dynamic and eventful, as unfolding in the movement of history between promise and fulfilment. This is profound, generative, even provocative work in constructive dogmatics, and merits wide attention."

In this engaging volume, Aaron T. Smith sets out the first part of his pneumatocentric account of the doctrine of creation. The work deftly weaves together biblical exegesis, theological ressourcement, and scientific reflection as it considers in turn the diverse facets of the creation narrative and their covenant implications. At each point, Smith addresses the import and value of construing the ongoing relational communion between God and human beings as dynamic and eventful, as unfolding in the movement of history between promise and fulfilment. This is profound, generative, even provocative work in constructive dogmatics, and merits wide attention.--Paul T. Nimmo, University of Aberdeen

"Aaron T. Smith has generated an actualistic and relational, Christologically-concentrated, and pneumatologically-driven constructive theology of creation. His thesis that ""God exists as Giver of Life"" further expands Robert Jenson's dictum that God is whoever raised Jesus from the dead having first rescued Israel from Egypt: ""In both cases, 'God' is the one who brings life out from its opposite, in the face of opposition; in this double action, God is life-giver."" This book's rich exegetical, historical, and biological diversity are exemplary and deserving of a corresponding breadth of interdisciplinary reception and careful attention. --Matthew W. Puffer, Valparaiso University Aaron T. Smith provides a theologically dynamic account of the garden story in Genesis. He excels at finding generative theological convergences within the biblical text with the help of a wide range of exegetes and theologians, not to mention insights gained from evolutionary biology and cell research. This book covers a truly breath-taking breadth of research. I can't wait for the next one. --William P. Brown, Columbia Theological Seminary Cashing in the promissory note of A Theology of the Third Article, Aaron T. Smith has set out to fulfill Karl Barth's vision of what Friedrich Schleiermacher's theology could have been had it started from the premise of God's revelation in the event of Spirit and Word. Structured around a close exegesis of Genesis 2-3, and containing rich analyses of Augustine, Schleiermacher, and Isaak Dorner, among many others, Smith's account of creation is bracing in its clear-eyed commitment to thinking theologically according to the actualism of divine revelation. The result is a doctrine of creation determined from the outset by redemption. Smith develops his account of the covenant as the ground of creation in terms of a theological anthropology and a theological account of evil, understanding humanity as absolutely dependent upon God, created eschatologically for a life of interdependent responsibility, and interrupted by the anti-life nothingness of evil, which God elects to end in Jesus Christ. This is a first-rate theology of creation for the twenty-first century. --David W. Congdon, senior editor at the University Press of Kansas and author of The God Who Saves: A Dogmatic Sketch In this engaging volume, Aaron T. Smith sets out the first part of his pneumatocentric account of the doctrine of creation. The work deftly weaves together biblical exegesis, theological ressourcement, and scientific reflection as it considers in turn the diverse facets of the creation narrative and their covenant implications. At each point, Smith addresses the import and value of construing the ongoing relational communion between God and human beings as dynamic and eventful, as unfolding in the movement of history between promise and fulfilment. This is profound, generative, even provocative work in constructive dogmatics, and merits wide attention. --Paul T. Nimmo, University of Aberdeen The Lord, the Giver of Life is an astonishing work of scholarship that displays a level of intellectual rigor exemplified by the likes of Holmes Rolston III, Alvin Plantinga and John Pokinghorne. Smith's first installment on the doctrine of creation deserves a widespread hearing. His ideas are innovative, but not fanciful. -- ""Dialogue"""

Aaron T. Smith has generated an actualistic and relational, Christologically-concentrated, and pneumatologically-driven constructive theology of creation. His thesis that God exists as Giver of Life further expands Robert Jenson's dictum that God is whoever raised Jesus from the dead having first rescued Israel from Egypt: In both cases, 'God' is the one who brings life out from its opposite, in the face of opposition; in this double action, God is life-giver. This book's rich exegetical, historical, and biological diversity are exemplary and deserving of a corresponding breadth of interdisciplinary reception and careful attention.--Matthew W. Puffer, Valparaiso University Aaron T. Smith provides a theologically dynamic account of the garden story in Genesis. He excels at finding generative theological convergences within the biblical text with the help of a wide range of exegetes and theologians, not to mention insights gained from evolutionary biology and cell research. This book covers a truly breath-taking breadth of research. I can't wait for the next one.--William P. Brown, Columbia Theological Seminary Cashing in the promissory note of A Theology of the Third Article, Aaron T. Smith has set out to fulfill Karl Barth's vision of what Friedrich Schleiermacher's theology could have been had it started from the premise of God's revelation in the event of Spirit and Word. Structured around a close exegesis of Genesis 2-3, and containing rich analyses of Augustine, Schleiermacher, and Isaak Dorner, among many others, Smith's account of creation is bracing in its clear-eyed commitment to thinking theologically according to the actualism of divine revelation. The result is a doctrine of creation determined from the outset by redemption. Smith develops his account of the covenant as the ground of creation in terms of a theological anthropology and a theological account of evil, understanding humanity as absolutely dependent upon God, created eschatologically for a life of interdependent responsibility, and interrupted by the anti-life nothingness of evil, which God elects to end in Jesus Christ. This is a first-rate theology of creation for the twenty-first century.--David W. Congdon, senior editor at the University Press of Kansas and author of The God Who Saves: A Dogmatic Sketch In this engaging volume, Aaron T. Smith sets out the first part of his pneumatocentric account of the doctrine of creation. The work deftly weaves together biblical exegesis, theological ressourcement, and scientific reflection as it considers in turn the diverse facets of the creation narrative and their covenant implications. At each point, Smith addresses the import and value of construing the ongoing relational communion between God and human beings as dynamic and eventful, as unfolding in the movement of history between promise and fulfilment. This is profound, generative, even provocative work in constructive dogmatics, and merits wide attention.--Paul T. Nimmo, University of Aberdeen

Author Information

Aaron T. Smith (Ph. D. Marquette University) is senior pastor of Trinity Evangelical Lutheran Church in Chambersburg, PA, and adjunct professor of theology at United Lutheran Seminary.

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