Overview

The Body As Property indicates that physical disfigurement functioned in biblical law to verify legal property acquisition, when changes in the status of dependents were formalized. It is based on the reality the cuneiform script, in particular, was developed in Sumer and Mesopotamia for the purpose of record keeping: to provide legal proof of ownership where the inscription of a tablet evidenced the sale, or transfer, of property. Legitimate property acquisition was as important in biblical law, where physical disfigurements marked dependents, in a similar way that the veil or the head covering identified a wife or concubine in ancient Assyrian and Judean societies. This is primarily substantiated in the accounts of prescriptive disfigurements: namely circumcision and the piercing of a slave's ear, both of which were required only when a son, or slave, was acquired permanently. It is further argued that legal entitlement was relevant also to the punitive disfigurements recorded in Exodus 21:22-24, and Deuteronomy 25:11-12, where the physical violation of women was of concern solely as an infringement of male property rights.

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9780567665133

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This book succeeds in shedding light on a fascinating topic. The author engages very well with Mesopotamian evidence of different kinds and displays an impressive knowledge of later rabbinic materials. This book is well researched ... and will prove a good resource for scholars -- T. M. Lemos, University of Western Ontario, Canada Journal of Theological Studies, vol. 65 Reviewed -- Peter J. Leithart Trinity House

This book succeeds in shedding light on a fascinating topic. The author engages very well with Mesopotamian evidence of different kinds and displays an impressive knowledge of later rabbinic materials. This book is well researched . . . and will prove a good resource for scholars -- T. M. Lemos, University of Western Ontario, Canada * Journal of Theological Studies, vol. 65 * Reviewed -- Peter J. Leithart * Trinity House *

Author Information

Sandra Jacobs received her doctorate in biblical law from the University of Manchester in April 2010 and teaches at Kings College College, London.

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