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9788776943264

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"“Beyer’s book and her fascinating fieldwork in the varied groups of Indian descent in Rangoon, reshapes not just how we understand people who have long been dismissively homogenized in Burmese and academic discourse, but it offers insightful reformulations of how people construct identity unlimited by the categories imposed upon them.”(Alicia Turner, Assistant Professor of Humanities and Religious Studies at York University); “Judith Beyer’s impressive ethnographic account of Muslims and Hindus in Yangon invites us to consider the dialectic between everyday experiences of co-existence and categorical claims of community without collapsing the distinctions between these practices. This monograph introduces a valuable theoretical framework for delving into the formation of we-ness without assuming that this is inevitably conjoined with processes of othering. I expect that concepts like ‘we-formation’ will quickly be adopted by scholars in a variety of fields including myself.” (Vered Amit, Professor of Sociology and Anthropology at Concordia University, Montreal, Canada); ""Judith Beyer’s brilliant ethnography of ‘practices of we-formation’ among Muslims and Hindus in urban Yangon compellingly demonstrates that neither the individual nor the community is sui generis; each is a condition of the possibility of the other. Beyer’s in-depth fieldwork, vivid writing, and theoretical insights make this book a stunning contribution to existential anthropology.” (Michael Jackson, Distinguished Professor of World Religions at Harvard Divinity School)"

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Judith Beyer is Professor of Social and Political Anthropology at the University of Konstanz. She specializes in legal and political anthropology and has long-term ethnographic field experience in both Southeast Asia and Central Asia. In Myanmar, her research focuses on ethno-religious minorities, community, activism, statelessness and the state.

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