Overview

This is the fifth and final volume based on the lectures given by Pierre Bourdieu at the Collège de France in the early 1980s under the title ‘General Sociology’. In these lectures, Bourdieu sets out to define and defend sociology as an intellectual discipline, and in doing so he introduces and clarifies all the key concepts which have come to define his distinctive intellectual approach. In this volume, Bourdieu develops his view of the social world as the site of a struggle for the legitimate vision of the world. The specific weapon used in these struggles is what Bourdieu calls symbolic capital, which is economic, cultural or social capital when perceived through suitable categories of perception. All forms of power seek to impose their own categories of perception in a way that is both recognised and misrecognised.  This is how forms of power establish themselves as legitimate, because legitimacy is a force of recognition based on misrecognition, that is, recognised in a way that prevents us from recognising its arbitrariness. By rejecting the opposition between structuralist objectification and subjectivist constructivism, sociology can seek to grasp both the objective structure of social fields and the properly political strategies that agents use in order to establish and impose their viewpoint. And it can do so without forgetting that the whole world of social construction is oriented by the perception agents have of the social world, which depends on their position in the structures of social fields and their dispositions, themselves fashioned by these structures. An ideal introduction to some of Bourdieu’s most important ideas, the five volumes of this series will be of great value to students and scholars who study and use Bourdieu’s work across the social sciences and humanities, and they will be of interest to general readers who want to know more about the work of one of the most important sociologists and social thinkers of the twentieth century.

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9781509526727

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‘A science of the social world must include a theory of struggle, based on a theory of the power relationships within which these struggles are waged. We can, for instance, suggest that the symbolic power available in the struggles to change the social world or preserve it will depend, firstly, on the symbolic capital held by the individual or the group proposing a conservative or transformational vision of the social world and, secondly, on the level of realism, that is, on the foundation in reality of the proposed representation. Between two conflicting visions of the social world, the two principles of differentiation then will be, on the one hand, the symbolic authority held by the two parties and, on the other, the level of realism, that is, of predictability, of the two conflicting visions.’ PIERRE BOURDIEU

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Pierre Bourdieu (1930–2002) was one of the most influential sociologists and anthropologists of the late twentieth century. He was Professor of Sociology at the Collège de France and Director of Studies at the École des Hautes Etudes en Sciences Sociales. His many works include Outline of a Theory of Practice, Distinction: A Social Critique of the Judgement of Taste, The Rules of Art, The Logic of Practice and Pascalian Meditations.

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