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One more point deserves notice. Butler often refers in Life and Habit to Darwin's Variations of Animals and Plants under Domestication. When he does so it is always under the name Plants and Animals. More often still he refers to Darwin's Origin of Species by means Natural Selection, terming it at one time Origin of Species and at another Natural Selection, sometimes, as on p. 278, using both names within a few lines of each other. Butler was as a rule scrupulously careful about quotations, and I can offer no explanation of this curious confusion of titles. Since Samuel Butler published Life and Habit thirty-three [vii] years have elapsed-years fruitful in change and discovery, during which many of the mighty have been put down from their seat and many of the humble have been exalted. I do not know that Butler can truthfully be called humble, indeed, I think he had very few misgivings as to his ultimate triumph, but he has certainly been exalted with a rapidity that he himself can scarcely have foreseen. During his lifetime he was a literary pariah, the victim of an orga-nized conspiracy of silence. He is now, I think it may be said without exaggeration, universally accepted as one of the most remarkable English writers of the latter part of the nineteenth century. I will not weary my readers by quoting the numerous tributes paid by distinguished contemporary writers to Butler's originality and force of mind, but I cannot refrain from illustrating the changed attitude of the sci-entific world to Butler and his theories by a reference to Darwin and Modern Science, the collection of essays published in 1909 by the University of Cambridge, in commemoration of the Darwin centenary. In that work Professor Bateson, while referring repeatedly to Butler's biological works, speaks of him as the most brilliant and by far the most interesting of Darwin's opponents, whose works are at length emerging from oblivion. R. A. STREATFEILD. November, 1910.

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Samuel Butler (1835 - 1902) was an iconoclastic Victorian-era English author who published a variety of works. Two of his most famous pieces are the Utopian satire Erewhon and a semi-autobiographical novel published posthumously, The Way of All Flesh. He is also known for examining Christian orthodoxy, substantive studies of evolutionary thought, studies of Italian art, and works of literary history and criticism. Butler made prose translations of the Iliad and Odyssey, which remain in use to this day. After Cambridge he went to live in a low-income parish in London 1858-59 as preparation for his ordination into the Anglican clergy; there he discovered that baptism made no apparent difference to the morals and behaviour of his peers and began questioning his faith. This experience would later serve as inspiration for his work The Fair Haven. Correspondence with his father about the issue failed to set his mind at peace, inciting instead his father's wrath. As a result, he emigrated in September 1859, on the ship Roman Emperor to New Zealand. Butler went there like many early British settlers of privileged origins, to put as much distance as possible between himself and his family. He wrote of his arrival and life as a sheep farmer on Mesopotamia Station in A First Year in Canterbury Settlement (1863), and made a handsome profit when he sold his farm, but the chief achievement of his time there was the drafts and source material for much of his masterpiece Erewhon.

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