Overview

How can those profiting from inequality, racism, human rights violations and climate change respond to their complicity in injustice and violence? In this book, Gisli Vogler argues that we need an improved conception of judging complicity under conditions of both plurality and inescapable social conditioning. Bringing Hannah Arendt's account of political judgement into dialogue with Margaret Archer's theory of social conditioning, Vogler formulates a new framework what he terms an 'ethos of reality' for understanding how people may judge and respond to their entanglement in injustice and violence. Such a theoretical argument is tested through a case study on the complicity of consumers in the plastic pollution caused by the food and drink industries. Additionally, Vogler analyses the interviews and writings of Nobel Laureate Herta Mller, whose lived experience of the Romanian dictatorship constitutes an example of good judgement on complicity. This book persuasively demonstrates the potential for an 'ethos of reality' to contribute to key contemporary debates on complicity and moral responsibility.

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9781399522526

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Reviews

Vogler's book is an exemplar of sociologically sober and theoretically sophisticated reflection on the challenges of political judgment. It provides us with a much-needed compass for navigating the perilous terrain of complicity with injustice - a must read for anyone interested in developing a robust ethos of political responsibility. --Mihaela Mihai, University of Edinburgh

Author Information

Gisli Vogler is Teaching Fellow in the Social Sciences in the Centre for Open Learning at the University of Edinburgh, UK. He is the author of 'A Critical Realist Contribution to Debates on Complicity in Systemic Injustice and Violence' in Constellations: An International Journal of Critical and Democratic Theory, 29 (2022), 107-20, 'Bridging the Gap between Affect and Reason: On Thinking-Feeling in Politics' in Distinktion: Journal of Social Theory, 22 (2021), 259-76 and 'Enriching Responsiveness to Complicity through a Disposition towards World-in-Formation' in Arendt Studies, 4 (2020), 83-105. This is his first monograph.

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