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The Book of Genesis is about fallible human beings struggling to do the right thing and to respond to the needs of the other in the absence of a formal legal system. It continues to provide guidance in a world in which the legal system still contains significant gaps and in which hineini responses can be very complicated. -- Alan M. Dershowitz What Abraham learned on the mountain is that God doesn't want us to sacrifice a part of ourselves in order to serve God. God wants us to pay attention, to be present, to bring the fullness of our selves into our relationship with God. --Laura Geller The Jewish mystical tradition teaches that in everything there is a Divine spark, and we are in the places we find ourselves not by accident but to redeem the holy sparks present there. Everything invites us into relationship, but we often refuse. Everything calls to us--'Here I am'--but we aren't listening. --Sandy Eisenberg Sasso When Adam heard God's voice calling him, Ayekkah (Where are you?), he had hidden himself for shame, so he did not answer, 'Hineini.' Who knows what would have been had he stood up and taken responsibility for his actions before God, owning up to his disobedience? By seeking to shift blame, he invited blame on himself and punishment. --Zalman Schachter-Shalomi The Book of Genesis is about fallible human beings struggling to do the right thing and to respond to the needs of the other in the absence of a formal legal system. It continues to provide guidance in a world in which the legal system still contains significant gaps and in which hineini responses can be very complicated. Alan M. Dershowitz What Abraham learned on the mountain is that God doesn't want us to sacrifice a part of ourselves in order to serve God. God wants us to pay attention, to be present, to bring the fullness of our selves into our relationship with God. Laura Geller The Jewish mystical tradition teaches that in everything there is a Divine spark, and we are in the places we find ourselves not by accident but to redeem the holy sparks present there. Everything invites us into relationship, but we often refuse. Everything calls to us 'Here I am' but we aren't listening. Sandy Eisenberg Sasso When Adam heard God s voice calling him, Ayekkah (Where are you?), he had hidden himself for shame, so he did not answer, 'Hineini.' Who knows what would have been had he stood up and taken responsibility for his actions before God, owning up to his disobedience? By seeking to shift blame, he invited blame on himself and punishment. Zalman Schachter-Shalomi

The Book of Genesis is about fallible human beings struggling to do the right thing and to respond to the needs of the other in the absence of a formal legal system. It continues to provide guidance in a world in which the legal system still contains significant gaps and in which hineini responses can be very complicated. Alan M. Dershowitz What Abraham learned on the mountain is that God doesn't want us to sacrifice a part of ourselves in order to serve God. God wants us to pay attention, to be present, to bring the fullness of our selves into our relationship with God. Laura Geller The Jewish mystical tradition teaches that in everything there is a Divine spark, and we are in the places we find ourselves not by accident but to redeem the holy sparks present there. Everything invites us into relationship, but we often refuse. Everything calls to us 'Here I am' but we aren't listening. Sandy Eisenberg Sasso When Adam heard God s voice calling him, Ayekkah (Where are you?), he had hidden himself for shame, so he did not answer, 'Hineini.' Who knows what would have been had he stood up and taken responsibility for his actions before God, owning up to his disobedience? By seeking to shift blame, he invited blame on himself and punishment. Zalman Schachter-Shalomi

The Book of Genesis is about fallible human beings struggling to do the right thing and to respond to the needs of the other in the absence of a formal legal system. It continues to provide guidance in a world in which the legal system still contains significant gaps and in which hineini responses can be very complicated. - Alan M. Dershowitz What Abraham learned on the mountain is that God doesn't want us to sacrifice a part of ourselves in order to serve God. God wants us to pay attention, to be present, to bring the fullness of our selves into our relationship with God. -Laura Geller The Jewish mystical tradition teaches that in everything there is a Divine spark, and we are in the places we find ourselves not by accident but to redeem the holy sparks present there. Everything invites us into relationship, but we often refuse. Everything calls to us-'Here I am'-but we aren't listening. -Sandy Eisenberg Sasso When Adam heard God's voice calling him, Ayekkah (Where are you?), he had hidden himself for shame, so he did not answer, 'Hineini.' Who knows what would have been had he stood up and taken responsibility for his actions before God, owning up to his disobedience? By seeking to shift blame, he invited blame on himself and punishment. -Zalman Schachter-Shalomi

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Dr. Norman J. Cohen is widely recognized as one of the great teachers of his generation. A rabbi, professor emeritus of midrash and former provost of Hebrew Union College–Jewish Institute of Religion, he frequently lectures to Jewish and Christian laypeople and scholars on Bible study and midrash—finding contemporary meaning from ancient biblical texts. Cohen was a participant in Bill Moyers's Genesis: A Living Conversation on PBS. He is author of Self, Struggle & Change: Family Conflict Stories in Genesis and Their Healing Insights for Our Lives; Voices from Genesis: Guiding Us through the Stages of Life; Moses and the Journey to Leadership: Timeless Lessons of Effective Management from the Bible and Today's Leaders; Hineni in Our Lives: Learning How to Respond to Others through 14 Biblical Texts & Personal Stories and The Way Into Torah (all Jewish Lights).

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