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Author:   M. David Litwa (, University of Virginia)
Publisher:   Oxford University Press Inc
Imprint:   Oxford University Press Inc
Dimensions:   Width: 23.60cm , Height: 3.10cm , Length: 15.50cm
Weight:   0.499kg
ISBN:  

9780190467166

ISBN 10:   0190467169
Pages:   256
Publication Date:   01 November 2016
Audience:   College/higher education ,  Undergraduate ,  Postgraduate, Research & Scholarly
Format:   Hardback
Publisher's Status:   Active
Availability:   To order  
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Table of Contents

"Introduction: Types of Self-deification Mythology PART I: The Self-deifying Rebel Chapter 1 ""I am a God."" The Primal Human as Primeval Self-deifier Chapter 2 ""I Will Be Like the Most High!"" The Self-deification of Helel Chapter 3 ""I am God and there is No Other!"" The Boast of Yaldabaoth PART II: The Self-deifying Hero Chapter 4 ""I and the Father are One."" The Self-deification of Jesus in John Chapter 5 ""I and You are One."" Simon of Samaria as Hero and Heretic Chapter 6 ""I Became Divine."" Allogenes and Gnostic Self-deification Conclusion The Many Myths of Self-deification"

Reviews

Litwa has offered an extremely well written and well thought- out volume that will be indispensable to anyone interested in the phenomenon of self-deification, regardless one's chosen historical period or religious milieu. * Nickolas P. Roubekas, Religion *

[Litwa's] work is to be lauded for its scholastic contributions to this field of study and for its accessibility to a potentially wider audience [A] fascinating study. --Reading Religion From the Garden story of Genesis to the 'I Am' declarations of the Gospel of John, the self-deification of human beings has been a major theme in western mythology and religion. In his latest book, David Litwa, the most eloquent and prolific scholar of this suppressed theme in the study of religion, offers us a new double typology of these mythologies (the Rebel and the Hero) and then plays it out in six rich case studies. In the process, we move from the tragic story of Lucifer, the Rebel self-deifier who is stricken down for his hubris, to Allogenes . We are also treated to numerous sparks of insight and learned reflections on the relationship between self-deification and monotheism, society, ideology, myth and modern secularism. This is a first-rate work of historical and critical scholarship that takes us further down the road to better understanding the deification of the human in the history of religions. --Jeffrey J. Kripal, J. Newton Rayzor Professor of Religion, Rice University Jesus in John's Gospel is not an arrogant self-deifier, but the arch-heretic Simon Magus is. David Litwa's engrossing book turns this conventional wisdom on its head. The topic of self-deification in the ancient world has been sorely neglected by scholars, and a monograph on this subject by a burgeoning scholar whose published work has already been quite well received is a major contribution to the fields of biblical studies, early Christian studies, and religion in late antiquity. --Brent Landau, Lecturer in Religious Studies, University of Texas at Austin Litwa successfully establishes that theorization of ancient self-deification is vital considering the contemporary valence of such claims. Through critical analysis of self-deifiers who are grafted positively within existing theological hierarchies and those rejected as transgressive rebels, Litwa identifies with nuance the interconnectedness of such typologies, making clear the ideological import of each myth while grounding them within relevant historiographic contexts. Litwa provides a valuable contribution within biblical and ancient studies. --Debra Scoggins Ballentine, Assistant Professor, Rutgers University -[Litwa's] work is to be lauded for its scholastic contributions to this field of study and for its accessibility to a potentially wider audience [A] fascinating study.---Reading Religion-From the Garden story of Genesis to the 'I Am' declarations of the Gospel of John, the self-deification of human beings has been a major theme in western mythology and religion. In his latest book, David Litwa, the most eloquent and prolific scholar of this suppressed theme in the study of religion, offers us a new double typology of these mythologies (the Rebel and the Hero) and then plays it out in six rich case studies. In the process, we move from the tragic story of Lucifer, the Rebel self-deifier who is stricken down for his hubris, to Allogenes . We are also treated to numerous sparks of insight and learned reflections on the relationship between self-deification and monotheism, society, ideology, myth and modern secularism. This is a first-rate work of historical and critical scholarship that takes us further down the road to better understanding the deification of the human in the history of religions.---Jeffrey J. Kripal, J. Newton Rayzor Professor of Religion, Rice University-Jesus in John's Gospel is not an arrogant self-deifier, but the arch-heretic Simon Magus is. David Litwa's engrossing book turns this conventional wisdom on its head. The topic of self-deification in the ancient world has been sorely neglected by scholars, and a monograph on this subject by a burgeoning scholar whose published work has already been quite well received is a major contribution to the fields of biblical studies, early Christian studies, and religion in late antiquity.---Brent Landau, Lecturer in Religious Studies, University of Texas at Austin-Litwa successfully establishes that theorization of ancient self-deification is vital considering the contemporary valence of such claims. Through critical analysis of self-deifiers who are grafted positively within existing theological hierarchies and those rejected as transgressive rebels, Litwa identifies with nuance the interconnectedness of such typologies, making clear the ideological import of each myth while grounding them within relevant historiographic contexts. Litwa provides a valuable contribution within biblical and ancient studies.---Debra Scoggins Ballentine, Assistant Professor, Rutgers University

-[Litwa's] work is to be lauded for its scholastic contributions to this field of study and for its accessibility to a potentially wider audience [A] fascinating study.---Reading Religion-From the Garden story of Genesis to the 'I Am' declarations of the Gospel of John, the self-deification of human beings has been a major theme in western mythology and religion. In his latest book, David Litwa, the most eloquent and prolific scholar of this suppressed theme in the study of religion, offers us a new double typology of these mythologies (the Rebel and the Hero) and then plays it out in six rich case studies. In the process, we move from the tragic story of Lucifer, the Rebel self-deifier who is stricken down for his hubris, to Allogenes . We are also treated to numerous sparks of insight and learned reflections on the relationship between self-deification and monotheism, society, ideology, myth and modern secularism. This is a first-rate work of historical and critical scholarship that takes us further down the road to better understanding the deification of the human in the history of religions.---Jeffrey J. Kripal, J. Newton Rayzor Professor of Religion, Rice University-Jesus in John's Gospel is not an arrogant self-deifier, but the arch-heretic Simon Magus is. David Litwa's engrossing book turns this conventional wisdom on its head. The topic of self-deification in the ancient world has been sorely neglected by scholars, and a monograph on this subject by a burgeoning scholar whose published work has already been quite well received is a major contribution to the fields of biblical studies, early Christian studies, and religion in late antiquity.---Brent Landau, Lecturer in Religious Studies, University of Texas at Austin-Litwa successfully establishes that theorization of ancient self-deification is vital considering the contemporary valence of such claims. Through critical analysis of self-deifiers who are grafted positively within existing theological hierarchies and those rejected as transgressive rebels, Litwa identifies with nuance the interconnectedness of such typologies, making clear the ideological import of each myth while grounding them within relevant historiographic contexts. Litwa provides a valuable contribution within biblical and ancient studies.---Debra Scoggins Ballentine, Assistant Professor, Rutgers University

Litwa has offered an extremely well written and well thought- out volume that will be indispensable to anyone interested in the phenomenon of self-deification, regardless one's chosen historical period or religious milieu. -- Nickolas P. Roubekas, Religion [Litwa's] work is to be lauded for its scholastic contributions to this field of study and for its accessibility to a potentially wider audience [A] fascinating study. --Reading Religion From the Garden story of Genesis to the 'I Am' declarations of the Gospel of John, the self-deification of human beings has been a major theme in western mythology and religion. In his latest book, David Litwa, the most eloquent and prolific scholar of this suppressed theme in the study of religion, offers us a new double typology of these mythologies (the Rebel and the Hero) and then plays it out in six rich case studies. In the process, we move from the tragic story of Lucifer, the Rebel self-deifier who is stricken down for his hubris, to Allogenes . We are also treated to numerous sparks of insight and learned reflections on the relationship between self-deification and monotheism, society, ideology, myth and modern secularism. This is a first-rate work of historical and critical scholarship that takes us further down the road to better understanding the deification of the human in the history of religions. --Jeffrey J. Kripal, J. Newton Rayzor Professor of Religion, Rice University Jesus in John's Gospel is not an arrogant self-deifier, but the arch-heretic Simon Magus is. David Litwa's engrossing book turns this conventional wisdom on its head. The topic of self-deification in the ancient world has been sorely neglected by scholars, and a monograph on this subject by a burgeoning scholar whose published work has already been quite well received is a major contribution to the fields of biblical studies, early Christian studies, and religion in late antiquity. --Brent Landau, Lecturer in Religious Studies, University of Texas at Austin Litwa successfully establishes that theorization of ancient self-deification is vital considering the contemporary valence of such claims. Through critical analysis of self-deifiers who are grafted positively within existing theological hierarchies and those rejected as transgressive rebels, Litwa identifies with nuance the interconnectedness of such typologies, making clear the ideological import of each myth while grounding them within relevant historiographic contexts. Litwa provides a valuable contribution within biblical and ancient studies. --Debra Scoggins Ballentine, Assistant Professor, Rutgers University

Author Information

M. David Litwa earned his Ph.D. in Religious Studies from the University of Virginia (2013). He has taught in the Classics departments of the University of Virginia and the College of William & Mary. His most recent books include Iesus Deus: The Early Christian Depiction of Jesus as a Mediterranean God (2014) and a new edition of the Refutation of all Heresies: Text, Translation, and Notes (2015).

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